This paper examines Methodist missionary discourse in Papua at the turn of the nineteenth century, locating two themes: what I call a pathology of desire, to be found in the polemical missionary discourses directed at sexuality, immorality and licentiousness, and a pathology of culture, to be found in their polemical discourses against abortion, infanticide and child-rearing practices. Together, these pathologies were seen as the main causes of population decline. The two discourses, constantly at play, produce a doubled image of Papuan women - the fallen woman and the bad mother - which, it was considered, necessitated the intervention of "a civilising mission." This involved race rescue - the isolation of those thought vulnerable (children and young women) on the mission station, away from the dangers of the villages, at the same time instilling in them their own notions of sexual morality, and above all the training of Papuan women in European models of motherhood and domesticity, so they would become good wives and mothers. This paper examines Methodist missionary discourse in Papua at the turn of the nineteenth century, locating two themes: what I call a pathology of desire, to be found in the polemical missionary discourses directed at sexuality, immorality and licentiousness, and a pathology of culture, to be found in their polemical discourses against abortion, infanticide and child-rearing practices. Together, these pathologies were seen as the main causes of population decline. The two discourses, constantly at play, produce a doubled image of Papuan women - the fallen woman and the bad mother - which, it was considered, necessitated the intervention of "a civilising mission." This involved race rescue - the isolation of those thought vulnerable (children and young women) on the mission station, away from the dangers of the villages, at the same time instilling in them their own notions of sexual morality, and above all the training of Papuan women in European models of motherhood and domesticity, so they would become good wives and mothers. This paper examines Methodist missionary discourse in Papua at the turn of the nineteenth century, locating two themes: what I call a pathology of desire, to be found in the polemical missionary discourses directed at sexuality, immorality and licentiousness, and a pathology of culture, to be found in their polemical discourses against abortion, infanticide and child-rearing practices. Together, these pathologies were seen as the main causes of population decline. The two discourses, constantly at play, produce a doubled image of Papuan women - the fallen woman and the bad mother - which, it was considered, necessitated the intervention of "a civilising mission." This involved race rescue - the isolation of those thought vulnerable (children and young women) on the mission station, away from the dangers of the villages, at the same time instilling in them their own notions of sexual morality, and above all the training of Papuan women in European models of motherhood and domesticity, so they would become good wives and mothers. This paper examines Methodist missionary discourse in Papua at the turn of the nineteenth century, locating two themes: what I call a pathology of desire, to be found in the polemical missionary discourses directed at sexuality, immorality and licentiousness, and a pathology of culture, to be found in their polemical discourses against abortion, infanticide and child-rearing practices. Together, these pathologies were seen as the main causes of population decline. The two discourses, constantly at play, produce a doubled image of Papuan women - the fallen woman and the bad mother - which, it was considered, necessitated the intervention of "a civilising mission." This involved race rescue - the isolation of those thought vulnerable (children and young women) on the mission station, away from the dangers of the villages, at the same time instilling in them their own notions of sexual morality, and above all the training of Papuan women in European models of motherhood and domesticity, so they would become good wives and mothers.
مجموعه
تاريخ نشر
2018
توصيف ظاهري
34-68
عنوان
Social Sciences and Missions
شماره جلد
31/1-2
شماره استاندارد بين المللي پياييندها
1874-8945
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
depopulation
اصطلاح موضوعی
dépopulation
اصطلاح موضوعی
domesticité
اصطلاح موضوعی
domesticity
اصطلاح موضوعی
gender
اصطلاح موضوعی
genre
اصطلاح موضوعی
Methodist missionaries
اصطلاح موضوعی
Missions méthodistes
اصطلاح موضوعی
Papouasie
اصطلاح موضوعی
Papua
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )