Exploring Bodily and Spatial Rhetoric in the De Opificio Dei of Lactantius
نام عام مواد
[Article]
نام نخستين پديدآور
Johannes N. Vorster
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
In the construction of spatiality, "partitioning" (as Foucault would have it), or the formation of the "enclosure," allows not only for the production of an object of knowledge, but prompted by the regulative procedures of a social order, also invests spaces with an almost inherent valorisation. The relations of power active in the production of demarcated space, not only allows for the disciplined production of knowledge within the boundaries of the enclosure, but it also enacts the principle of hierarchy, rendering some parts of more value than others, evoking reasons for boundaries, evaluating types of movement and mobility, thereby reproducing social order. How a version of an interior body was embedded within a rhetoric of spatiality in antiquity is the objective of this essay. The point of departure is not a pre-discursive interior body upon which a rhetoric of spatiality has been inscribed, but an already rhetorically constructed object of knowledge in interaction with a rhetoric of spatiality. Besides exploring the interaction of bodily and spatial rhetoric with reference to specific prominent issues in the Dei Opificio Dei of Lactantius, the question whether a version of Roman masculinity tropologically functions as proposal for the construction of social order is also posed. In the construction of spatiality, "partitioning" (as Foucault would have it), or the formation of the "enclosure," allows not only for the production of an object of knowledge, but prompted by the regulative procedures of a social order, also invests spaces with an almost inherent valorisation. The relations of power active in the production of demarcated space, not only allows for the disciplined production of knowledge within the boundaries of the enclosure, but it also enacts the principle of hierarchy, rendering some parts of more value than others, evoking reasons for boundaries, evaluating types of movement and mobility, thereby reproducing social order. How a version of an interior body was embedded within a rhetoric of spatiality in antiquity is the objective of this essay. The point of departure is not a pre-discursive interior body upon which a rhetoric of spatiality has been inscribed, but an already rhetorically constructed object of knowledge in interaction with a rhetoric of spatiality. Besides exploring the interaction of bodily and spatial rhetoric with reference to specific prominent issues in the Dei Opificio Dei of Lactantius, the question whether a version of Roman masculinity tropologically functions as proposal for the construction of social order is also posed.
مجموعه
تاريخ نشر
2015
توصيف ظاهري
250-274
عنوان
Religion and Theology
شماره جلد
22/3-4
شماره استاندارد بين المللي پياييندها
1574-3012
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
De Opificio Dei
اصطلاح موضوعی
Lactantius
اصطلاح موضوعی
rhetoric of body
اصطلاح موضوعی
rhetoric of spatiality
اصطلاح موضوعی
Roman body
اصطلاح موضوعی
Roman masculinity
اصطلاح موضوعی
Roman social hierarchy
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )