24‐19:7Understanding the Ephesian Disciples Encounter as Social Conflict
نام نخستين پديدآور
Randall J. Hedlun
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
This article analyses the social function of glossolalia in the narrative world reflected in Acts 18:24‐19:7. In so doing, it begins to address the lack of scholarship related to treating glossolalic references from a social scientific perspective. No treatment of this pericope succeeds to fully integrate it into a Lukan narrative programme. Through application of Berger and Luckmann's sociology of knowledge models, this essay argues that reading Luke-Acts as the author's legitimation of the Jesus movement's social world is a valid, even preferred reading of this literature. Purity-related conflicts between circumcision loyalists and Jesus followers from the Gentile world dominate the second half of Acts and drive Luke's legitimation programme. Based on Luke's demonstration in the Cornelius episode of glossolalia as a divinely initiated marker of Gentile purity status, new social boundaries emerge that supersede circumcision. These new social boundaries represent an integral component of the Jesus movement's revised purity map, relative to temple-centred Yahwism. This study argues that the events narrated in this passage represent a continuing social conflict between circumcision loyalists and Gentile converts. Luke narrates the events in Acts 18:24‐19:7 in order to correct a deviant baptism teaching (John's baptism) that was propagated with the intent, based on purity concerns and prejudice, to marginalize Gentiles from full social integration into the Jesus community. Demonstrating that glossolalia functions as a social boundary marker that supersedes circumcision and that this best informs our interpretation of the Ephesian disciples pericope fully integrates this narrative event into Luke's literary programme. This article analyses the social function of glossolalia in the narrative world reflected in Acts 18:24‐19:7. In so doing, it begins to address the lack of scholarship related to treating glossolalic references from a social scientific perspective. No treatment of this pericope succeeds to fully integrate it into a Lukan narrative programme. Through application of Berger and Luckmann's sociology of knowledge models, this essay argues that reading Luke-Acts as the author's legitimation of the Jesus movement's social world is a valid, even preferred reading of this literature. Purity-related conflicts between circumcision loyalists and Jesus followers from the Gentile world dominate the second half of Acts and drive Luke's legitimation programme. Based on Luke's demonstration in the Cornelius episode of glossolalia as a divinely initiated marker of Gentile purity status, new social boundaries emerge that supersede circumcision. These new social boundaries represent an integral component of the Jesus movement's revised purity map, relative to temple-centred Yahwism. This study argues that the events narrated in this passage represent a continuing social conflict between circumcision loyalists and Gentile converts. Luke narrates the events in Acts 18:24‐19:7 in order to correct a deviant baptism teaching (John's baptism) that was propagated with the intent, based on purity concerns and prejudice, to marginalize Gentiles from full social integration into the Jesus community. Demonstrating that glossolalia functions as a social boundary marker that supersedes circumcision and that this best informs our interpretation of the Ephesian disciples pericope fully integrates this narrative event into Luke's literary programme.
مجموعه
تاريخ نشر
2010
توصيف ظاهري
40-60
عنوان
Religion and Theology
شماره جلد
17/1-2
شماره استاندارد بين المللي پياييندها
1574-3012
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
Acts 18:24‐19:7
اصطلاح موضوعی
Apollos
اصطلاح موضوعی
circumcision
اصطلاح موضوعی
Ephesian disciples
اصطلاح موضوعی
glossolalia
اصطلاح موضوعی
John's baptism
اصطلاح موضوعی
legitimation
اصطلاح موضوعی
purity boundary
اصطلاح موضوعی
purity conflict
اصطلاح موضوعی
purity map
اصطلاح موضوعی
social boundary
اصطلاح موضوعی
tongues
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )