Tablīghī Jamā'at and Novel Visions of Islamic Masculinity
نام نخستين پديدآور
Halkano Abdi Wario
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
Tablīghī Jamā'at, a pietistic movement run by laypeople that originated in India is currently the most widespread Muslim missionary group worldwide. It is essentially men-oriented in terms of its main target for proselytization and organization. Spaces of proselytization are mosques, sacred spaces frequented by men, and the home, a place of reinforcement of 'lifestyle evangelism' dominated by women. The group has been described as anti-intellectualist, apolitical, docile, otherworldly, and a front for militant groups. Based on recent ethnographic research in northern Kenya, the paper explores two main thematic questions: What does it take to be a Tablīghī man? Does emerging Tablīghī masculinity embolden or reconfigure gender/patriarchal relations? The paper posits that the movement provides social mobility for non-'ulamā men in an alternative religious hierarchy but also lays the foundation for the emergence of a transnational practice of Islamic masculinity that appropriates the different local versions of being and becoming a man. Tablīghī Jamā'at, a pietistic movement run by laypeople that originated in India is currently the most widespread Muslim missionary group worldwide. It is essentially men-oriented in terms of its main target for proselytization and organization. Spaces of proselytization are mosques, sacred spaces frequented by men, and the home, a place of reinforcement of 'lifestyle evangelism' dominated by women. The group has been described as anti-intellectualist, apolitical, docile, otherworldly, and a front for militant groups. Based on recent ethnographic research in northern Kenya, the paper explores two main thematic questions: What does it take to be a Tablīghī man? Does emerging Tablīghī masculinity embolden or reconfigure gender/patriarchal relations? The paper posits that the movement provides social mobility for non-'ulamā men in an alternative religious hierarchy but also lays the foundation for the emergence of a transnational practice of Islamic masculinity that appropriates the different local versions of being and becoming a man.
مجموعه
تاريخ نشر
2012
توصيف ظاهري
231-253
عنوان
Religion and Gender
شماره جلد
2/2
شماره استاندارد بين المللي پياييندها
1878-5417
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
gender
اصطلاح موضوعی
jamā'at
اصطلاح موضوعی
non-'ulamā men
اصطلاح موضوعی
Tablīghī masculinity
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )