Gender, Colonialism and Rabbinical Courts in Mandate Palestine
نام عام مواد
[Article]
نام نخستين پديدآور
Lisa Fishbayn Joffe
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
The distribution of powers between the state and religious groups plays an important role in shaping how controversies over multicultural toleration and women's rights under religious law can be resolved. Some structures encourage dialogue while others make it difficult. In Israel, the presence of multiple systems of personal religious law limits the possibilities for the transformation of discriminatory religious laws. There is no civil marriage or divorce in Israel. When the modern State of Israel was created, exclusive power over family law disputes involving Jewish citizens was placed in the hands of rabbinical courts. This arrangement has been called one to retain the 'status quo'. However, it was not a continuation of Jewish tradition or of the arrangements in place during the long period of Ottoman rule in Palestine. It reflected strengthened powers that had been given to rabbinical courts during the period of the British Mandate for Palestine. This article will trace the ways in which British policies for colonial rule and the interests of Jewish religious leaders coalesced to create a regime of religious family law that is resistant to feminist demands for change. The distribution of powers between the state and religious groups plays an important role in shaping how controversies over multicultural toleration and women's rights under religious law can be resolved. Some structures encourage dialogue while others make it difficult. In Israel, the presence of multiple systems of personal religious law limits the possibilities for the transformation of discriminatory religious laws. There is no civil marriage or divorce in Israel. When the modern State of Israel was created, exclusive power over family law disputes involving Jewish citizens was placed in the hands of rabbinical courts. This arrangement has been called one to retain the 'status quo'. However, it was not a continuation of Jewish tradition or of the arrangements in place during the long period of Ottoman rule in Palestine. It reflected strengthened powers that had been given to rabbinical courts during the period of the British Mandate for Palestine. This article will trace the ways in which British policies for colonial rule and the interests of Jewish religious leaders coalesced to create a regime of religious family law that is resistant to feminist demands for change.
مجموعه
تاريخ نشر
2012
توصيف ظاهري
101-127
عنوان
Religion and Gender
شماره جلد
2/1
شماره استاندارد بين المللي پياييندها
1878-5417
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
family law
اصطلاح موضوعی
Gender and multiculturalism
اصطلاح موضوعی
Israeli law
اصطلاح موضوعی
Jewish law
اصطلاح موضوعی
Mandate Palestine
اصطلاح موضوعی
women's rights and religious law
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )