Defining and Enabling 'Justice' for Victims/Survivors of Domestic Violence and Abuse
نام عام مواد
[Article]
نام نخستين پديدآور
Nadia Aghtaie, Natasha Mulvihill, Hilary Abrahams, et al.
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
The article is based on a qualitative field study of how justice (in its wider sense) is understood by practitioners and religious leaders from Judaism, Islam and Christianity, who work with victims of domestic violence and abuse. The article focuses on two key questions: a) how do practitioners from the three faith communities conceptualise justice in relation to domestic violence and abuse (DVA)? b) how far do these practitioners believe that victims of DVA have access to justice within their respective faith communities? The findings suggest that the concept of structural spiritual abuse should be given more attention by the DVA literature and also by those who are working with women of faith. The article is based on a qualitative field study of how justice (in its wider sense) is understood by practitioners and religious leaders from Judaism, Islam and Christianity, who work with victims of domestic violence and abuse. The article focuses on two key questions: a) how do practitioners from the three faith communities conceptualise justice in relation to domestic violence and abuse (DVA)? b) how far do these practitioners believe that victims of DVA have access to justice within their respective faith communities? The findings suggest that the concept of structural spiritual abuse should be given more attention by the DVA literature and also by those who are working with women of faith. The article is based on a qualitative field study of how justice (in its wider sense) is understood by practitioners and religious leaders from Judaism, Islam and Christianity, who work with victims of domestic violence and abuse. The article focuses on two key questions: a) how do practitioners from the three faith communities conceptualise justice in relation to domestic violence and abuse (DVA)? b) how far do these practitioners believe that victims of DVA have access to justice within their respective faith communities? The findings suggest that the concept of structural spiritual abuse should be given more attention by the DVA literature and also by those who are working with women of faith. The article is based on a qualitative field study of how justice (in its wider sense) is understood by practitioners and religious leaders from Judaism, Islam and Christianity, who work with victims of domestic violence and abuse. The article focuses on two key questions: a) how do practitioners from the three faith communities conceptualise justice in relation to domestic violence and abuse (DVA)? b) how far do these practitioners believe that victims of DVA have access to justice within their respective faith communities? The findings suggest that the concept of structural spiritual abuse should be given more attention by the DVA literature and also by those who are working with women of faith.
مجموعه
تاريخ نشر
2020
توصيف ظاهري
155-181
عنوان
Religion and Gender
شماره جلد
10/2
شماره استاندارد بين المللي پياييندها
1878-5417
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
Catholicism
اصطلاح موضوعی
Islam
اصطلاح موضوعی
Judaism
اصطلاح موضوعی
religious justice
اصطلاح موضوعی
spiritual abuse
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )