عنوان

Complementarianism and Egalitarianism-Whose Side Are You Leaning On?

شماره

LA124608

زبان متن نوشتاري يا گفتاري و مانند آن

انگلیسی

عنوان اصلي

Complementarianism and Egalitarianism-Whose Side Are You Leaning On?

نام عام مواد

[Article]

نام نخستين پديدآور

Melissa Archer, Kenneth J. Archer, Melissa Archer, et al.

محل نشرو پخش و غیره

Leiden

نام ناشر، پخش کننده و غيره

Brill

متن يادداشت

With the growing acceptance of same-sex marriage among Christian communities and the increasing concern of the influence of the LGBTQIA communities upon politics, there has been a resurgent concern to reaffirm "male headship" for church, state and marriage. Emphasizing so-called biblical gendered roles has become a way to argue against feminism and same-sex marriage. Along with the resurgence of the traditional understanding of divine order as patriarchy comes an undermining of women in leadership roles, especially in ministry. Pentecostals generally have been more liberal (challenging the tradition of patriarchy as related to ministry) than conservative (maintaining that females should be silent in church and subject to male authority) regarding females in ministry. In this article we will state fairly and accurately the two contemporary positions-complementarian and egalitarian-by drawing primarily from their official websites and key theologians, and then present a pentecostal reading/hearing of Ephesians 5:21-33. We will exegetically engage the passage and then raise important questions concerning these understandings in light of a pentecostal hermeneutical perspective that privileges Luke-Acts, especially Acts 2. The goal will be to understand the passage and then move toward a pentecostal egalitarian understanding of humanity and society, thus affirming the beauty and dignity of female and male without affirming the hierarchical position of patriarchy or matriarchy. With the growing acceptance of same-sex marriage among Christian communities and the increasing concern of the influence of the LGBTQIA communities upon politics, there has been a resurgent concern to reaffirm "male headship" for church, state and marriage. Emphasizing so-called biblical gendered roles has become a way to argue against feminism and same-sex marriage. Along with the resurgence of the traditional understanding of divine order as patriarchy comes an undermining of women in leadership roles, especially in ministry. Pentecostals generally have been more liberal (challenging the tradition of patriarchy as related to ministry) than conservative (maintaining that females should be silent in church and subject to male authority) regarding females in ministry. In this article we will state fairly and accurately the two contemporary positions-complementarian and egalitarian-by drawing primarily from their official websites and key theologians, and then present a pentecostal reading/hearing of Ephesians 5:21-33. We will exegetically engage the passage and then raise important questions concerning these understandings in light of a pentecostal hermeneutical perspective that privileges Luke-Acts, especially Acts 2. The goal will be to understand the passage and then move toward a pentecostal egalitarian understanding of humanity and society, thus affirming the beauty and dignity of female and male without affirming the hierarchical position of patriarchy or matriarchy.

تاريخ نشر

2019

توصيف ظاهري

66-90

عنوان

Pneuma

شماره جلد

41/1

شماره استاندارد بين المللي پياييندها

1570-0747

اصطلاح موضوعی

complementarianism

اصطلاح موضوعی

egalitarianism

اصطلاح موضوعی

hermeneutics

اصطلاح موضوعی

patriarchy

اصطلاح موضوعی

Pentecostalism

مستند نام اشخاص تاييد نشده

Kenneth J. Archer

مستند نام اشخاص تاييد نشده

Melissa Archer

شماره بازیابی

10.1163/15700747-04101034

نام الکترونيکي

فرمت انتشار

p

نوع ماده

[Article]

کد کاربرگه

275578

سطح دسترسي

a

تكميل شده

Y