When Will the Cessation of Speaking in Tongues and Revelatory Gifts Take Place?
نام عام مواد
[Article]
نام نخستين پديدآور
B.J. Oropeza
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
This article discusses recent interpretations of 1 Corinthians 13:8-10, particularly those of biblical scholars Daniel B. Wallace and James W. Scott. Both scholars advocate for the cessation of speaking in tongues, and they avoid the classic argument that the "perfect" in this passage refers to the close of the biblical canon and full revelation of Scripture. Rather, Wallace argues from the middle voice in Greek for the early cessation of speaking in tongues, and Scott argues from the delayed Parousia for the cessation of tongues and revelatory gifts. This article responds to their arguments and reaffirms that Paul is claiming here that speaking in tongues and revelatory gifts will not cease until the Parousia takes place. This article discusses recent interpretations of 1 Corinthians 13:8-10, particularly those of biblical scholars Daniel B. Wallace and James W. Scott. Both scholars advocate for the cessation of speaking in tongues, and they avoid the classic argument that the "perfect" in this passage refers to the close of the biblical canon and full revelation of Scripture. Rather, Wallace argues from the middle voice in Greek for the early cessation of speaking in tongues, and Scott argues from the delayed Parousia for the cessation of tongues and revelatory gifts. This article responds to their arguments and reaffirms that Paul is claiming here that speaking in tongues and revelatory gifts will not cease until the Parousia takes place.
مجموعه
تاريخ نشر
2018
توصيف ظاهري
489-497
عنوان
Pneuma
شماره جلد
40/4
شماره استاندارد بين المللي پياييندها
1570-0747
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
1 Corinthians
اصطلاح موضوعی
cessationist interpretations
اصطلاح موضوعی
speaking in tongues
اصطلاح موضوعی
spiritual gifts
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )