Including and Excluding Indigenous Religion through Law
نام عام مواد
[Article]
نام نخستين پديدآور
Helge Årsheim
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
Across the world, indigenous peoples enjoy unprecedented access to international, regional, and domestic legal remedies to gain protections for their religious, spiritual, and customary identities, beliefs, and practices through a wide spectrum of judicial platforms. These remedies provide a broad, inclusive, and "intersectional" vocabulary for indigenous peoples to formulate their rights claims. Despite the growing interest in research on law and religion and the recognition that international human rights law is vital to the formulation of indigenous rights claims, the nature, scope, and effects of the proliferation of international norms protecting "indigenous religion" has so far not been subject to extensive research. Seeking to address this lacuna in the literature, this article explores the extent to which indigenous peoples involved in two recent Supreme Court decisions in Canada and Norway have chosen to rely on the available vocabulary for the formulation of rights claims related to "indigenous religion." Across the world, indigenous peoples enjoy unprecedented access to international, regional, and domestic legal remedies to gain protections for their religious, spiritual, and customary identities, beliefs, and practices through a wide spectrum of judicial platforms. These remedies provide a broad, inclusive, and "intersectional" vocabulary for indigenous peoples to formulate their rights claims. Despite the growing interest in research on law and religion and the recognition that international human rights law is vital to the formulation of indigenous rights claims, the nature, scope, and effects of the proliferation of international norms protecting "indigenous religion" has so far not been subject to extensive research. Seeking to address this lacuna in the literature, this article explores the extent to which indigenous peoples involved in two recent Supreme Court decisions in Canada and Norway have chosen to rely on the available vocabulary for the formulation of rights claims related to "indigenous religion." Across the world, indigenous peoples enjoy unprecedented access to international, regional, and domestic legal remedies to gain protections for their religious, spiritual, and customary identities, beliefs, and practices through a wide spectrum of judicial platforms. These remedies provide a broad, inclusive, and "intersectional" vocabulary for indigenous peoples to formulate their rights claims. Despite the growing interest in research on law and religion and the recognition that international human rights law is vital to the formulation of indigenous rights claims, the nature, scope, and effects of the proliferation of international norms protecting "indigenous religion" has so far not been subject to extensive research. Seeking to address this lacuna in the literature, this article explores the extent to which indigenous peoples involved in two recent Supreme Court decisions in Canada and Norway have chosen to rely on the available vocabulary for the formulation of rights claims related to "indigenous religion." Across the world, indigenous peoples enjoy unprecedented access to international, regional, and domestic legal remedies to gain protections for their religious, spiritual, and customary identities, beliefs, and practices through a wide spectrum of judicial platforms. These remedies provide a broad, inclusive, and "intersectional" vocabulary for indigenous peoples to formulate their rights claims. Despite the growing interest in research on law and religion and the recognition that international human rights law is vital to the formulation of indigenous rights claims, the nature, scope, and effects of the proliferation of international norms protecting "indigenous religion" has so far not been subject to extensive research. Seeking to address this lacuna in the literature, this article explores the extent to which indigenous peoples involved in two recent Supreme Court decisions in Canada and Norway have chosen to rely on the available vocabulary for the formulation of rights claims related to "indigenous religion."
مجموعه
تاريخ نشر
2018
توصيف ظاهري
531-561
عنوان
Numen
شماره جلد
65/5-6
شماره استاندارد بين المللي پياييندها
1568-5276
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
Canada
اصطلاح موضوعی
human rights
اصطلاح موضوعی
indigeneity
اصطلاح موضوعی
Jovsset Ánte Iversen Sara
اصطلاح موضوعی
Ktunaxa
اصطلاح موضوعی
law
اصطلاح موضوعی
Norway
اصطلاح موضوعی
religion
اصطلاح موضوعی
Sami
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )