Anthropological Approaches To the Study of African Religions
نام عام مواد
[Article]
نام نخستين پديدآور
M.F.C. Bourdillon
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
This paper arose from a presentation to an I.H.A.R. conference on the study of religions in Africa. The paper looks at lessons that might be learned from social anthropologists for the study of African religions. I start by looking at problems in collecting data: there are the limitations of the observer's point of view, the pervasiveness of relations of power between observer and observed, and limitations even of the views of members of the society we might wish to study. Post-modernist anthropologists emphasise the need for sensitivity to the perspectives of their subjects, which requires long immersion in the culture concerned together with an awareness of the limitations of the anthropologist's own perspective. This in turn requires a style of presentation which gives space to informants' perspectives, and which clearly displays the anthropologist's role in the collection and interpretation of data. The paper points out that although this style of presentation has advantages for the interpretation of other religions, it does not pay attention to causal connections between religion and other social phenomena, which can have important consequences for the people concerned. Finally, the paper delves into problems of relativism in the study of religions, and questions both the possibility and the desirability of value-free academic discourse. The problem of avoiding ethnocentricism in the study of religions cannot be avoided simply by abstaining from judgement. This paper arose from a presentation to an I.H.A.R. conference on the study of religions in Africa. The paper looks at lessons that might be learned from social anthropologists for the study of African religions. I start by looking at problems in collecting data: there are the limitations of the observer's point of view, the pervasiveness of relations of power between observer and observed, and limitations even of the views of members of the society we might wish to study. Post-modernist anthropologists emphasise the need for sensitivity to the perspectives of their subjects, which requires long immersion in the culture concerned together with an awareness of the limitations of the anthropologist's own perspective. This in turn requires a style of presentation which gives space to informants' perspectives, and which clearly displays the anthropologist's role in the collection and interpretation of data. The paper points out that although this style of presentation has advantages for the interpretation of other religions, it does not pay attention to causal connections between religion and other social phenomena, which can have important consequences for the people concerned. Finally, the paper delves into problems of relativism in the study of religions, and questions both the possibility and the desirability of value-free academic discourse. The problem of avoiding ethnocentricism in the study of religions cannot be avoided simply by abstaining from judgement.
مجموعه
تاريخ نشر
1993
توصيف ظاهري
217-239
عنوان
Numen
شماره جلد
40/3
شماره استاندارد بين المللي پياييندها
1568-5276
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )