In this paper, I explore two of the most pernicious kinds of scientific distortions and misconceptions pertinent to the study of religion (i.e., pseudoscientific trends focused on allegedly paranormal/supernatural phenomena and discontinuity between human and non-human cognition), arguing that: a) the adherence to the prestigious reputation of Eliadean academic frameworks may still cause grave distortions in the comprehension of relevant scientific fields; b) a reliance on cognition alone does not guarantee ipso facto a more epistemically warranted study of religion; c) an evolutionary and cognitively continuist approach to the study of religion is, instead, the most promising and fundamental scholarly tool to bridge the gap between the humanities and the natural sciences, even though it remains a long-term goal; d) the obsolete language of "aboriginal cultures" as open-air museums for our past is rooted in the aforementioned misconceptions and, though basically flawed, is still very much alive. In this paper, I explore two of the most pernicious kinds of scientific distortions and misconceptions pertinent to the study of religion (i.e., pseudoscientific trends focused on allegedly paranormal/supernatural phenomena and discontinuity between human and non-human cognition), arguing that: a) the adherence to the prestigious reputation of Eliadean academic frameworks may still cause grave distortions in the comprehension of relevant scientific fields; b) a reliance on cognition alone does not guarantee ipso facto a more epistemically warranted study of religion; c) an evolutionary and cognitively continuist approach to the study of religion is, instead, the most promising and fundamental scholarly tool to bridge the gap between the humanities and the natural sciences, even though it remains a long-term goal; d) the obsolete language of "aboriginal cultures" as open-air museums for our past is rooted in the aforementioned misconceptions and, though basically flawed, is still very much alive.
مجموعه
تاريخ نشر
2016
توصيف ظاهري
141-225
عنوان
Method & Theory in the Study of Religion
شماره جلد
28/2
شماره استاندارد بين المللي پياييندها
1570-0682
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
anthropocentrism
اصطلاح موضوعی
cognitive science of religion
اصطلاح موضوعی
evolution
اصطلاح موضوعی
history of religions
اصطلاح موضوعی
paranormal
اصطلاح موضوعی
pseudoscience
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )