The Hebrew Bible reflects ambiguity concerning the historical existence of the Levites as a group distinguished from the priesthood. Post-exilic and late Second Temple sources also present a variety of voices concerning the extent to which Levites participated in the temple's worship. This article argues that, while rabbinic sources appear to portray a straightforward retrospective description of the Levites as a group of temple-servants who are clearly subordinated to the priests and responsible for temple singing, a closer reading reveals differences of opinion. Disagreements concerning the exact place in the temple in which the Levites used to sing, reflect significantly different views concerning the status of the Levites in the temple and the importance of their singing. This rabbinic dispute echoes similar late Second Temple period controversies, and sources from the two periods may shed light on each other. The Hebrew Bible reflects ambiguity concerning the historical existence of the Levites as a group distinguished from the priesthood. Post-exilic and late Second Temple sources also present a variety of voices concerning the extent to which Levites participated in the temple's worship. This article argues that, while rabbinic sources appear to portray a straightforward retrospective description of the Levites as a group of temple-servants who are clearly subordinated to the priests and responsible for temple singing, a closer reading reveals differences of opinion. Disagreements concerning the exact place in the temple in which the Levites used to sing, reflect significantly different views concerning the status of the Levites in the temple and the importance of their singing. This rabbinic dispute echoes similar late Second Temple period controversies, and sources from the two periods may shed light on each other. The Hebrew Bible reflects ambiguity concerning the historical existence of the Levites as a group distinguished from the priesthood. Post-exilic and late Second Temple sources also present a variety of voices concerning the extent to which Levites participated in the temple's worship. This article argues that, while rabbinic sources appear to portray a straightforward retrospective description of the Levites as a group of temple-servants who are clearly subordinated to the priests and responsible for temple singing, a closer reading reveals differences of opinion. Disagreements concerning the exact place in the temple in which the Levites used to sing, reflect significantly different views concerning the status of the Levites in the temple and the importance of their singing. This rabbinic dispute echoes similar late Second Temple period controversies, and sources from the two periods may shed light on each other. The Hebrew Bible reflects ambiguity concerning the historical existence of the Levites as a group distinguished from the priesthood. Post-exilic and late Second Temple sources also present a variety of voices concerning the extent to which Levites participated in the temple's worship. This article argues that, while rabbinic sources appear to portray a straightforward retrospective description of the Levites as a group of temple-servants who are clearly subordinated to the priests and responsible for temple singing, a closer reading reveals differences of opinion. Disagreements concerning the exact place in the temple in which the Levites used to sing, reflect significantly different views concerning the status of the Levites in the temple and the importance of their singing. This rabbinic dispute echoes similar late Second Temple period controversies, and sources from the two periods may shed light on each other.
مجموعه
تاريخ نشر
2020
توصيف ظاهري
228-256
عنوان
Journal for the Study of Judaism
شماره جلد
52/2
شماره استاندارد بين المللي پياييندها
1570-0631
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
Bible
اصطلاح موضوعی
Early Rabbinic Literature
اصطلاح موضوعی
Josephus
اصطلاح موضوعی
Levites
اصطلاح موضوعی
Philo
اصطلاح موضوعی
Qumran
اصطلاح موضوعی
Temple
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )