عنوان

The Yogācārabhūmi against Allodoxies (paravāda):

شماره

LA112499

زبان متن نوشتاري يا گفتاري و مانند آن

انگلیسی

عنوان اصلي

The Yogācārabhūmi against Allodoxies (paravāda):

نام عام مواد

[Article]

ساير اطلاعات عنواني

2 Ritual Violence

نام نخستين پديدآور

Vincent Eltschinger

محل نشرو پخش و غیره

Leiden

نام ناشر، پخش کننده و غيره

Brill

متن يادداشت

The Yogācārabhūmi, a massive compilation of the early Yogācāra "school(s)," contains a comparatively short section dedicated to the critical examination of sixteen "allodoxies" (paravāda), mostly non-Buddhist doctrines, practices and institutions, some of which go back to the Brahmajāla- and Śrāmaṇyaphalasūtra of the Dīrghāgama. This section, which could be dated to the late 3rd century CE, is a remarkable milestone in the history of philosophy in the Buddhist environment, in that it summarizes and updates earlier, canonical arguments, adapting them to a new polemical context, and reveals Buddhist philosophy's profound indebtedness to sūtra literature. The present paper analyzes allodoxy no. 8 (hiṃsādharmavāda), the brahmins' claim that ritual violence is a religious duty and, as such, no violence at all. The Yogācārabhūmi's arguments are among the most cogent and systematic Indian Buddhists ever directed against ritual violence. The Yogācārabhūmi, a massive compilation of the early Yogācāra "school(s)," contains a comparatively short section dedicated to the critical examination of sixteen "allodoxies" (paravāda), mostly non-Buddhist doctrines, practices and institutions, some of which go back to the Brahmajāla- and Śrāmaṇyaphalasūtra of the Dīrghāgama. This section, which could be dated to the late 3rd century CE, is a remarkable milestone in the history of philosophy in the Buddhist environment, in that it summarizes and updates earlier, canonical arguments, adapting them to a new polemical context, and reveals Buddhist philosophy's profound indebtedness to sūtra literature. The present paper analyzes allodoxy no. 8 (hiṃsādharmavāda), the brahmins' claim that ritual violence is a religious duty and, as such, no violence at all. The Yogācārabhūmi's arguments are among the most cogent and systematic Indian Buddhists ever directed against ritual violence. The Yogācārabhūmi, a massive compilation of the early Yogācāra "school(s)," contains a comparatively short section dedicated to the critical examination of sixteen "allodoxies" (paravāda), mostly non-Buddhist doctrines, practices and institutions, some of which go back to the Brahmajāla- and Śrāmaṇyaphalasūtra of the Dīrghāgama. This section, which could be dated to the late 3rd century CE, is a remarkable milestone in the history of philosophy in the Buddhist environment, in that it summarizes and updates earlier, canonical arguments, adapting them to a new polemical context, and reveals Buddhist philosophy's profound indebtedness to sūtra literature. The present paper analyzes allodoxy no. 8 (hiṃsādharmavāda), the brahmins' claim that ritual violence is a religious duty and, as such, no violence at all. The Yogācārabhūmi's arguments are among the most cogent and systematic Indian Buddhists ever directed against ritual violence. The Yogācārabhūmi, a massive compilation of the early Yogācāra "school(s)," contains a comparatively short section dedicated to the critical examination of sixteen "allodoxies" (paravāda), mostly non-Buddhist doctrines, practices and institutions, some of which go back to the Brahmajāla- and Śrāmaṇyaphalasūtra of the Dīrghāgama. This section, which could be dated to the late 3rd century CE, is a remarkable milestone in the history of philosophy in the Buddhist environment, in that it summarizes and updates earlier, canonical arguments, adapting them to a new polemical context, and reveals Buddhist philosophy's profound indebtedness to sūtra literature. The present paper analyzes allodoxy no. 8 (hiṃsādharmavāda), the brahmins' claim that ritual violence is a religious duty and, as such, no violence at all. The Yogācārabhūmi's arguments are among the most cogent and systematic Indian Buddhists ever directed against ritual violence.

تاريخ نشر

2017

توصيف ظاهري

365-411

عنوان

Indo-Iranian Journal

شماره جلد

60/4

شماره استاندارد بين المللي پياييندها

1572-8536

اصطلاح موضوعی

ahiṃsā

اصطلاح موضوعی

Buddhist philosophy

اصطلاح موضوعی

Indian Buddhism

اصطلاح موضوعی

ritual violence

اصطلاح موضوعی

Yogācārabhūmi

مستند نام اشخاص تاييد نشده

Vincent Eltschinger

شماره بازیابی

10.1163/15728536-06004001

نام الکترونيکي

فرمت انتشار

p

نوع ماده

[Article]

کد کاربرگه

275578

سطح دسترسي

a

تكميل شده

Y