Hans T. Bakker, Peter C. Bisschop, Hans T. Bakker, et al.
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
This article offers a new iconographic reading of the sixth-century architrave of the gateway of the Mahādeva Temple at ancient Madhyamikā (Nagarī). It is argued that the eastern and western face of the architrave should be read in conjunction. The eastern face shows Śiva's entry as a naked mendicant into the Devadāruvana, while the western face depicts the Kirātārjunīya, a story that is foreshadowed in the panels of the eastern face. The motif that ties both stories together is the Brahmaśiras or 'Head of Brahmā,' which is simultaneously the skull that forms Śiva's begging bowl and the Pāśupata Weapon acquired by Arjuna. The theme of the winning of the Pāśupata Weapon may have had particular resonance for the Aulikara rulers in their troubled times. This article offers a new iconographic reading of the sixth-century architrave of the gateway of the Mahādeva Temple at ancient Madhyamikā (Nagarī). It is argued that the eastern and western face of the architrave should be read in conjunction. The eastern face shows Śiva's entry as a naked mendicant into the Devadāruvana, while the western face depicts the Kirātārjunīya, a story that is foreshadowed in the panels of the eastern face. The motif that ties both stories together is the Brahmaśiras or 'Head of Brahmā,' which is simultaneously the skull that forms Śiva's begging bowl and the Pāśupata Weapon acquired by Arjuna. The theme of the winning of the Pāśupata Weapon may have had particular resonance for the Aulikara rulers in their troubled times. This article offers a new iconographic reading of the sixth-century architrave of the gateway of the Mahādeva Temple at ancient Madhyamikā (Nagarī). It is argued that the eastern and western face of the architrave should be read in conjunction. The eastern face shows Śiva's entry as a naked mendicant into the Devadāruvana, while the western face depicts the Kirātārjunīya, a story that is foreshadowed in the panels of the eastern face. The motif that ties both stories together is the Brahmaśiras or 'Head of Brahmā,' which is simultaneously the skull that forms Śiva's begging bowl and the Pāśupata Weapon acquired by Arjuna. The theme of the winning of the Pāśupata Weapon may have had particular resonance for the Aulikara rulers in their troubled times. This article offers a new iconographic reading of the sixth-century architrave of the gateway of the Mahādeva Temple at ancient Madhyamikā (Nagarī). It is argued that the eastern and western face of the architrave should be read in conjunction. The eastern face shows Śiva's entry as a naked mendicant into the Devadāruvana, while the western face depicts the Kirātārjunīya, a story that is foreshadowed in the panels of the eastern face. The motif that ties both stories together is the Brahmaśiras or 'Head of Brahmā,' which is simultaneously the skull that forms Śiva's begging bowl and the Pāśupata Weapon acquired by Arjuna. The theme of the winning of the Pāśupata Weapon may have had particular resonance for the Aulikara rulers in their troubled times.
مجموعه
تاريخ نشر
2016
توصيف ظاهري
217-258
عنوان
Indo-Iranian Journal
شماره جلد
59/3
شماره استاندارد بين المللي پياييندها
1572-8536
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
Aulikaras
اصطلاح موضوعی
Brahmaśiras
اصطلاح موضوعی
Devadāruvana
اصطلاح موضوعی
Huns
اصطلاح موضوعی
Kirātārjunīya
اصطلاح موضوعی
Pāśupata Weapon
اصطلاح موضوعی
Saivism
اصطلاح موضوعی
Śiva
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )