The story of a divided self and the process of its unification
نام نخستين پديدآور
Donald Capps
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Leiden
نام ناشر، پخش کننده و غيره
Brill
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
"The goals of this paper are twofold. The first is to show that William James' (1902/1982) discussion in The Varieties of Religious Experience of the divided self and the process of its unification offers an invaluable lens through which to understand the conversion experience of Augustine (c.a. 397-400/1960) as presented in his Confessions. The second is explore the question of how Augustine became a divided self, a question that James chooses not to speculate about because he is suspicious of theories of causality, especially those that have little if any empirical evidence in their support. To explore this question, I will discuss E. R. Dodds' (1927-1928) article, "Augustine's Confessions: A Study of Spiritual Maladjustment." He was Professor of Greek at the University of Birmingham at the time that the article was published, and later Professor of Classics at Oxford University. Dodds believes that the origins of Augustine's divided self "are to be looked for in his family history" (p. 44) and he makes what I consider to be a persuasive case in support of this belief. Significantly, his discussion of Augustine as a divided self has distinct resonances with James's own discussion, suggesting that he was almost certainly aware of James' earlier work. The goals of this paper are twofold. The first is to show that William James' (1902/1982) discussion in The Varieties of Religious Experience of the divided self and the process of its unification offers an invaluable lens through which to understand the conversion experience of Augustine (c.a. 397-400/1960) as presented in his Confessions. The second is explore the question of how Augustine became a divided self, a question that James chooses not to speculate about because he is suspicious of theories of causality, especially those that have little if any empirical evidence in their support. To explore this question, I will discuss E. R. Dodds' (1927-1928) article, "Augustine's Confessions: A Study of Spiritual Maladjustment." He was Professor of Greek at the University of Birmingham at the time that the article was published, and later Professor of Classics at Oxford University. Dodds believes that the origins of Augustine's divided self "are to be looked for in his family history" (p. 44) and he makes what I consider to be a persuasive case in support of this belief. Significantly, his discussion of Augustine as a divided self has distinct resonances with James's own discussion, suggesting that he was almost certainly aware of James' earlier work."
مجموعه
تاريخ نشر
2007
توصيف ظاهري
127-150
عنوان
Archive for the Psychology of Religion
شماره جلد
29/1
شماره استاندارد بين المللي پياييندها
1573-6121
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
AUGUSTINE
اصطلاح موضوعی
CONVERSION
اصطلاح موضوعی
DIVIDED SELF
اصطلاح موضوعی
E. R. DODDS
اصطلاح موضوعی
WILLIAM JAMES
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )