یادداشتهای مربوط به کتابنامه ، واژه نامه و نمایه های داخل اثر
متن يادداشت
Includes bibliographical references (pages 175-183) and index.
یادداشتهای مربوط به مندرجات
متن يادداشت
INTRODUCTION -- IMMANENCE AND SUBJECTIVITY -- CULTURAL SEMIOTICS --- A HISTORY OF THE SUBJECT --- SOCIAL ONTOLOGY --- PHILOSOPHY AND ART --- CONCLUSION: THE OBJECT OF PHILOSOPHY.
بدون عنوان
0
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
"This book provides a clear and concise introduction to the philosophy of Gilles Deleuze. It analyses his key theoretical concepts, such as difference and the body without organs, and covers all the different areas of his thought, including metaphysics, the history of philosophy, psychoanalysis, political theory, the philosophy of the social sciences and aesthetics. As the first book to offer a comprehensive analysis of Deleuze's writings, it reveals both the internal coherence of his philosophy and its development through a series of distinct phases. Reidar Due offers an entirely new interpretation of Deleuze's philosophy, centred around the notion of thought as a capacity to form relations. These relations are embodied in nature, in language and in the unconscious; in art, science and social practice. With this concept of embodied thought, Deleuze challenges our most entrenched beliefs about the self and about signs whether linguistic or social. He develops an original theory of power and social systems and presents a method for understanding any signifying practice, from language and ritual to the unconscious, including cinema, literature and painting."--Book cover.
نام شخص به منزله موضوع
موضوع مستند نشده
Deleuze, Gilles,1925-1995.
موضوع مستند نشده
Deleuze, Gilles,(1925-1995)-- Critique et interprétation.
موضوع مستند نشده
Deleuze, Gilles,1925-1995.
موضوع (اسم عام یاعبارت اسمی عام)
موضوع مستند نشده
Philosophie-- France-- 20e siècle.
رده بندی ديویی
شماره
194
ويراست
22
رده بندی کنگره
شماره رده
B2430
.
D454
نشانه اثر
D84
2007
سایر رده بندی ها
شماره رده
08
.
25
کد سيستم
bcl
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )