Eastern Orthodox theological and ecclesiological thought on Islam and Christian-Muslim relations in the contemporary world (1975-2008)
نام عام مواد
[Thesis]
نام نخستين پديدآور
Sharp, Andrew Martin
وضعیت نشر و پخش و غیره
نام ناشر، پخش کننده و غيره
University of Birmingham
تاریخ نشرو بخش و غیره
2010
یادداشتهای مربوط به پایان نامه ها
جزئيات پايان نامه و نوع درجه آن
Thesis (Ph.D.)
امتياز متن
2010
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
This study examines the distinctly ecclesial dimensions of Orthodox thinking on Islam and Muslim-Christian encounters within the context of the modern theological renewal in the Orthodox Church over the past few decades. It shows how by building on the patristic, ecclesial, and liturgical revival over the past half-century - inspired by figures such as Afanassieff, Bulgakov, Florovsky, Lossky, Schmemann, Staniloae, and Zizioulas - Ecumenical Patriarch Bartholomew, Metropolitan Georges (Khodr), Dr. Tarek Mitri, Archbishop Anastasios (Yannoulatos), and others have reframed the discussion within the Church, and within ecumenical circles, about Christian-Muslim relations. By creatively applying traditional concepts of christology and pneumatology, they have posited Islam as part of the divine economy for salvation and have publicly endorsed (and directly participated in) Muslim-Christian dialogue. The study surveys these interactions between Orthodox Christians and Muslims and analyzes their significance in the broader context of their collective and independent attempts to redefine their identity during the years 1975-2008. The study concludes that it is now possible to speak of an Orthodox 'position' on Islam and relations with Muslims. It also suggests that in their interactions with each other, Orthodox Christians and Muslim are putting forth new paradigms for addressing some of the world's pressing concerns.
موضوع (اسم عام یاعبارت اسمی عام)
موضوع مستند نشده
BR Christianity; BP Islam. Bahaism. Theosophy, etc; BL Religion
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )