Masakatsu Fujita, editor ; translated by Robert Chapeskie and revised by John W.M. Krummel.
وضعیت نشر و پخش و غیره
محل نشرو پخش و غیره
Gateway East, Singapore :
نام ناشر، پخش کننده و غيره
Springer,
تاریخ نشرو بخش و غیره
[2018]
مشخصات ظاهری
نام خاص و کميت اثر
1 online resource
یادداشتهای مربوط به کتابنامه ، واژه نامه و نمایه های داخل اثر
متن يادداشت
Includes bibliographical references and index.
یادداشتهای مربوط به مندرجات
متن يادداشت
Intro; Preface; Contents; Editor and Authors; Notes on the Translation; Nishida Kitarō; 1 Place (1); 2 The Scope of Nishida Kitarō's Theory of Place; 2.1 The Duality of Nishida's Thought; 2.2 The Position of the Idea of "Place" Within Nishidian Philosophy; 2.3 The "Logicization" of Thought and the Philosophy of "Place"; 2.4 That Which Becomes a Predicate but Never a Subject; 2.5 The Contemporary Relevance of the Philosophy of "Place"; Tanabe Hajime; 3 Clarifying the Meaning of the Logic of Species (1, 4); 4 What Does Absolute Negation Differentiate?
بدون عنوان
0
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
The main purpose of this book is to offer to philosophers and students abroad who show a great interest in Japanese philosophy and the philosophy of the Kyoto school major texts of the leading philosophers. This interest has surely developed out of a desire to obtain from the thought of these philosophers, who stood within the interstice between East and West, a clue to reassessing the issues of philosophy from the ground up or to drawing new creative possibilities. The present condition seems to be, however, that the material made available to further realize this kind of intellectual dialogue is far too scarce. This book is intended to be of some help in this regard. The book presents selected texts of representative philosophers of the Kyoto school such as Nishida Kitaro, Tanabe Hajime, Miki Kiyoshi, Nishitani Keiji, and others who best illustrate the characteristics of this school, and works that together portray its image as a whole. Those who are interested in Japanese philosophy or specifically the philosophy of the Kyoto School can survey a comprehensive representation from this book. These texts are, of course, quite difficult and cannot be well understood without sufficient preliminary knowledge. Expository essays have therefore been included after each text to provide guidance. In each of these commentaries a scholar of our time with deep understanding of the philosopher in question has provided an account of his life, intellectual journey, and the significance of the text included here. From this book will emerge a new dialogue of ideas that in turn will engender new developments in philosophy, thereby further expanding the network of philosophical thought worldwide.