Knowing Islam: The entangled history of western academia and modern Islamic thought
نام عام مواد
[Thesis]
نام نخستين پديدآور
Megan Brankley Abbas
نام ساير پديدآوران
Laffan, Michael F.
وضعیت نشر و پخش و غیره
نام ناشر، پخش کننده و غيره
Princeton University
تاریخ نشرو بخش و غیره
2015
مشخصات ظاهری
نام خاص و کميت اثر
341
يادداشت کلی
متن يادداشت
Committee members: Feener, Michael; Kruse, Kevin; Zaman, Muhammad Qasim
یادداشتهای مربوط به نشر، بخش و غیره
متن يادداشت
Place of publication: United States, Ann Arbor; ISBN=978-1-321-84579-2
یادداشتهای مربوط به پایان نامه ها
جزئيات پايان نامه و نوع درجه آن
Ph.D.
نظم درجات
History
کسي که مدرک را اعطا کرده
Princeton University
امتياز متن
2015
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
This dissertation challenges the implicit scholarly consensus that Islamic education occurs primarily in Muslim madrasas or other religious schools. In contrast, I argue that the Western university has emerged as a significant site for Muslim education and the production of Islamic religious authority over the course of the last century-a development that has far-reaching repercussions for Muslim communities across the globe as well as for the future of Islamic studies as an academic discipline. In order to understand this new manifestation of Islamic education and its consequences, the dissertation traces two generations of Indonesian Muslim scholars who received their higher Islamic education in Western universities and then returned to Indonesia to become prominent Muslim professors, politicians, and activists. Through their intellectual and political endeavors, they sought to make Western academic and Islamic epistemologies commensurable. I argue that these transgressive Indonesian scholars disrupted established modes of authority within both the Indonesian public sphere and Western academia. In Indonesia, the rise of Western-educated Islamic thinkers led to the institutionalization of new interpretations of Islam in the national bureaucracy but also produced hostile resistance from Muslim opponents who derided academic credentials as inauthentic at best and harbingers of neo-colonialism at worst. For Western universities, the increasing presence of Muslim activists challenged but never entirely replaced norms of academic objectivity. Ultimately, this project interrogates the contested and evolving boundary between Western academic vs. Muslim religious knowledge and academic vs. Islamic authority. I conclude that, despite persistent efforts to police the border between the two, academic and religious ways of knowing Islam have become intimately intertwined in the post-colonial world.
موضوع (اسم عام یاعبارت اسمی عام)
موضوع مستند نشده
Asian Studies; Islamic Studies; Religious education
اصطلاحهای موضوعی کنترل نشده
اصطلاح موضوعی
Social sciences;Education
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )