Title; Copyright; Contents; Acknowledgments; Introduction; 1 Whose Tools? Audre Lorde's Narrative Mastery in The Cancer Journals and Zami: A New Spelling of My Name; 2 Naming All These Women: Jill Nelson's Portrayals in Volunteer Slavery and Straight, No Chaser; Nelson's Life on Display; Nelson's Early Experiences of Objectification; Mind over Matter? Nelson's Characterization of Her Physical Life; Nelson's Move from Object to Subject; Nelson's Quest for Visibility on Her Own Black Woman Terms; Conclusion; 3 Born into This Body: Black Women's Use of Buddhism in Autobiographical Narratives. How Three Black Women Find BuddhismSpotlighting Rarer Choice in Black Women's Autobiographical Choices; Reflections on Isolation and Danger: or, What the Women Share with Other Black Women; Conclusion; 4 Moving on from Control: Janet Jackson's Lot Improves as She Loses the Uniform; 5 Down a Dangerous Cyber Street: Black Women's Online Writing; Rules of Ontology: Rules of the Internet; The Cyber World and Black Women; Conclusion; 6 At Arm's Length: The Selfie, Public Personae, and Instagram Use in Young Black Women and Adolescents; Conclusion; Notes; Acknowledgments; Introduction; Chapter 1. Chapter 2Chapter 3; Chapter 4; Chapter 5; Chapter 6; Index.
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
Examining novelists, bloggers, and other creators of new media, this study focuses on autobiography by American black women since 1980, including Audre Lorde, Jill Nelson, and Janet Jackson. As Curtis argues, these women used embodiment as a strategy of drawing the audience into visceral identification with them and thus forestalling stereotypes.
موضوع (اسم عام یاعبارت اسمی عام)
موضوع مستند نشده
African American women authors -- Biography -- History and criticism.
موضوع مستند نشده
American prose literature -- African American authors -- History and criticism.
موضوع مستند نشده
American prose literature -- Women authors -- History and criticism.
رده بندی کنگره
شماره رده
PS366
.
A35
نشانه اثر
T733
2015
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )