یادداشتهای مربوط به کتابنامه ، واژه نامه و نمایه های داخل اثر
متن يادداشت
Includes bibliographical references and index
یادداشتهای مربوط به مندرجات
متن يادداشت
Machine generated contents note: -- 1. Introduction -- Aesthetic sexuality: a literary history of sadomasochism2. Universal perversion and the laws of judgment: the Marquis de Sade3. Brutal beauty: Swinburne's Poems and Ballads and Mirbeau's Le Jardin des supplices4. Tragic self-shattering I: Nietzsche's aesthetics5. Tragic self-shattering II: delirious materialism in Bataille's L'Erotisme and Histoire de l'uil. Tragic self-shattering III: mortifying metaphysics in Reage's Histoire d'O and Berg's L'image7. Sadomasochism as anti-aesthetic theatre8. Conclusion -- Fashioning BDSM todayWorks CitedIndex
بدون عنوان
8
یادداشتهای مربوط به خلاصه یا چکیده
متن يادداشت
"To understand why the concept of aesthetic sexuality is important, we must consider the influence of the first volume of Foucault's seminal The History of Sexuality. Arguing against Foucault's assertions that only scientia sexualis has operated in modern Western culture while ars erotica belongs to Eastern and ancient societies, Byrne suggests that modern Western culture has indeed witnessed a form of ars erotica, encompassed in what she calls 'aesthetic sexuality'. To argue for the existence of aesthetic sexuality, Byrne examines mainly works of literature to show how, within these texts, sexual practice and pleasure are constructed as having aesthetic value, a quality that marks these experiences as forms of art. In aesthetic sexuality, value and meaning are located within sexual practice and pleasure rather than in their underlying cause; sexuality's raison d'etre is tied to its aesthetic value, at surface level rather than beneath it. Aesthetic sexuality, Byrne shows, is a product of choice, a deliberate strategy of self-creation as well as a mode of social communication"--
موضوع (اسم عام یاعبارت اسمی عام)
موضوع مستند نشده
Sadomasochism in literature
موضوع مستند نشده
Sex in literature
رده بندی ديویی
شماره
809/
.
933538
ويراست
23
رده بندی کنگره
شماره رده
PN56
.
S5
نشانه اثر
B97
2013
نام شخص به منزله سر شناسه - (مسئولیت معنوی درجه اول )