A Study of Lay Catholic Elementary School Principals:
General Material Designation
[Thesis]
First Statement of Responsibility
King, James Kevin
Title Proper by Another Author
The Influence of Contemplative Leadership Practice Behaviors on Catholic School Culture
Subsequent Statement of Responsibility
Schuttloffel, Merylann J
.PUBLICATION, DISTRIBUTION, ETC
Name of Publisher, Distributor, etc.
The Catholic University of America
Date of Publication, Distribution, etc.
2020
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
214
DISSERTATION (THESIS) NOTE
Dissertation or thesis details and type of degree
Ph.D.
Body granting the degree
The Catholic University of America
Text preceding or following the note
2020
SUMMARY OR ABSTRACT
Text of Note
The Catholic school exists to educate the mind and form the spirit so that discerning wisdom may better lead individuals to come to a life in God (Sacred Congregation for Catholic Education, 1977). This dual nature of the Catholic school, spiritual and academic, requires now predominantly lay professionals to lead academically and spiritually with equal acumen (Congregation for Catholic Education, 1997). Schein (2010) expresses institutional culture as having multiple layers of deepening complexity and impact: artifacts, espoused values, and underlying assumptions. The work of the Catholic school principal is critical in the creation of the faith-based culture of the school (Belmonte, Cranston, & Limerick, 2006, Cook, 2007). Contemplative Leadership Practice is a leadership, decision-making model advanced by Schuttloffel (1999) that centers Gospel-based behaviors to advance the spiritual mission of the school. This research examined the relationship of principals utilizing Contemplative Leadership Practice and Catholic cultural indicators (caritative anthropology, sacramentality, community, lived tradition, informed wisdom) of their school (Gilkey, 1975; Groome, 1998). Metacognitive habits (Flavell, 1979) are utilized within Contemplative Leadership Practice, but this dissertation study extends the concept into the new construct of theological metacognition. Theological metacognition is the intentional efforts of an individual to establish cognitive processes so thought and habit best achieve theological goals.