Apocalyptic Expectation and Recognition in Shakespeare's Early Jacobean Plays
General Material Designation
[Thesis]
First Statement of Responsibility
Humphries, Mary Edith
Subsequent Statement of Responsibility
Mack, Michael
.PUBLICATION, DISTRIBUTION, ETC
Name of Publisher, Distributor, etc.
The Catholic University of America
Date of Publication, Distribution, etc.
2020
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
215
DISSERTATION (THESIS) NOTE
Dissertation or thesis details and type of degree
Ph.D.
Body granting the degree
The Catholic University of America
Text preceding or following the note
2020
SUMMARY OR ABSTRACT
Text of Note
Scholars have long noted the prevalence of references to the apocalypse in Shakespeare's plays from the early Jacobean period, but there are few sustained studies centered on the topic. In this work I will offer an extended treatment of Shakespeare's use of the apocalypse in Measure for Measure, King Lear, Macbeth, and Antony and Cleopatra. This work attends to the historical understanding of the apocalypse available to Shakespeare as I seek to gain a fuller appreciation of how the material functions thematically and formally within the plays. These apocalyptic elements give weight and form to the expectations that direct the audience's attention to the end to come, and then, undermine that expectation with an experience of recognition that mirrors the apocalyptic end. In Measure for Measure, the long, much-anticipated final scene upends judgment based merely on what is due, leading through the tribulating experience of self-knowledge to the challenge to extend and accept mercy, thereby making all things new. In Macbeth, the "vaulting ambition" that leads Macbeth to "jump the life to come" leaves him in a "restless ecstasy" that is hell on earth (1.7.27, 1.4.7, 3.2.24). In King Lear, patterns of "nothing" create an expectation of an apocalyptic unfolding of the ultimate abyss, or at least the "image of that horror" (5.3.262). Containing the most allusions to the Book of Revelation of any of his plays, Antony and Cleopatra translates the whole goal of the Aeneid, the future Golden Age of Rome, using only pre-Christian mythical elements, to portend the Golden Age of the Christian vision: "new heavens, new earth" (1.1.18). Allusions from the Book of Revelation cue the audience to recognize the beginnings of their own epoch prefigured in the seeking for more than Octavius' Rome can offer, an age that Shakespeare's audience knows did not last, as divinely foretold by Jupiter, sine fine dedi (Aeneid 1.279). In these plays, Shakespeare confronts the often complacent providentialism of his contemporaries with images of the true beauty and the horror of the Christian apocalypse, creating four of the most compelling artistic enactments of "the promised end" (King Lear 5.3.251).