The religious and legal thought of Samuel ben Hofni Gaon:
General Material Designation
[Thesis]
First Statement of Responsibility
D. E. Sklare
Title Proper by Another Author
Texts and studies in cultural history
Subsequent Statement of Responsibility
I. Twersky
.PUBLICATION, DISTRIBUTION, ETC
Name of Publisher, Distributor, etc.
Harvard University
Date of Publication, Distribution, etc.
1992
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
733
DISSERTATION (THESIS) NOTE
Dissertation or thesis details and type of degree
Ph.D.
Body granting the degree
Harvard University
Text preceding or following the note
1992
SUMMARY OR ABSTRACT
Text of Note
During the period of their decline in the tenth and early eleventh centuries, the Jewish Academies of Baghdad, the Gaonic Yeshivot, saw a spurt of literary creativity on the part of their heads, the Gaonim. Samuel ben Hofni Gaon, the head of the Academy of Sura, was particularly prolific. The little known of Samuel ben Hofni's life is reviewed and his literary output is described. His writing was motivated in part by the need to maintain the financial and intellectual integrity of the Yeshivot. In this effort, Samuel ben Hofni and other heads of the Yeshivot reached out to the highly-Arabicized Jewish population which did not have a Rabbinic education, but which looked to the Gaonim for intellectual leadership. The cultural context of his literary efforts is therefore surveyed, including the decline of the Yeshivot and the character of Jewish intellectual life outside of them. His works show a deep participation in the Arabic intellectual life around him. His theology was largely Mu'tazilite in nature. This can be seen in his epistemology and his conceptions of the obligation imposed by reason and revelation, the universality of law, and tradition. The delineation of his intellectual portrait is based largely on two of his works, reconstructed from manuscript fragments preserved by the Cairo Genizah. They are his Treatise on the Commandments and a collection of essays entitled Ten Questions. The Judeo-Arabic text and an annotated English translation are provided.