representations of the witch in nineteenth- and twentieth-century women's writing
.PUBLICATION, DISTRIBUTION, ETC
Name of Publisher, Distributor, etc.
Cardiff University
Date of Publication, Distribution, etc.
2006
DISSERTATION (THESIS) NOTE
Dissertation or thesis details and type of degree
Ph.D.
Body granting the degree
Cardiff University
Text preceding or following the note
2006
SUMMARY OR ABSTRACT
Text of Note
This thesis is about representations of witches in texts by women writers, and how they develop over time. It begins with texts produced in the second half of the nineteenth century, when witchcraft was re-defined as hysteria, to the present, demonstrating the continuing and shifting significance of the witch in women's writing. Women writers of every era and political stance, in texts of almost every genre, replicate, revise and repeat images of the witch, suggesting a unique bond between the two. The issues that witches interpellate and this thesis interrogate - maternity, marriage, lesbianism, matriarchy and madness - belong primarily to female experience, as does the threat of sexual subversion implicit in the witch's crimes and the punishments imposed on her historically. This thesis begins by investigating witches as marginal figures in the texts of Mary Coleridge, Emily Dickinson and Elizabeth Gaskell, produced at a time when women were similarly subjugated. The witch's connection to political emancipation forms the basis of discussion of interwar writing Margaret Murray, Edna St. Vincent Millay and Sylvia Townsend Warner focus on the witch as socially and sexually deviant. This is continued in my analysis of Dorothy B. Hughes, Enid Blyton and Sylvia Plath, all of whom appropriate motifs of witch-trials and associated violence against women. Second wave feminism sought to overturn such images, but they remain central, however, in the work of poets such as Plath, Olga Broumas and Anne Sexton, and popular novelists such as Marion Zimmer Bradley, who re-figure fairy-tale witches to form part of a feminist dialectic. My final chapter discusses popular cultural images of the witch Bujfy the Vampire Slayer and Sabrina the Teenage Witch limit the multiplicitious potential of the witch to conventional stereotypes of femininity. However, when women write the witch, something subversive always leaks out. J. K. Rowling's Harry Potter novels and the character of Professor Umbridge initiate a grotesque fantasy that, whilst only Utopian, provides radical potential for female rebellion and release.