racism and racialisation in the imagination of nineteenth century Scotland
.PUBLICATION, DISTRIBUTION, ETC
Name of Publisher, Distributor, etc.
University of Glasgow
Date of Publication, Distribution, etc.
1994
DISSERTATION (THESIS) NOTE
Dissertation or thesis details and type of degree
Ph.D.
Body granting the degree
University of Glasgow
Text preceding or following the note
1994
SUMMARY OR ABSTRACT
Text of Note
In Part Two I present a series of analyses of nineteenth century discourses. In Chapters Five and Six my focus is on texts which describe the history, geography and ethnology of Africa. I establish evidence of the prevalence of racist accounts of the continent during the period and argue that the texts exemplify contradictions between different racist ideologies. I also argue that these contradictions are related to a historical shift between two distinctive ways of constructing social collectives. In Chapter Seven I pursue this argument further through discussion of the nineteenth century discipline of phrenology. I show that Scottish theorists and practitioners of phrenology made a significant contribution to the development of scientific racism, and that the biological determinism which is fundamental to the phrenological project corresponds to a distinctive way of constructing social collectives. I explore the history of the discipline and its relationships to orthodox science and to Christianity in this context. In Chapter Eight I offer an analysis of some aspects of the significance of racism of the construction of collective categories identifying populations within Scotland. I pursue this analysis in two directions. First, I cite and analyse nineteenth century histories of Scotland which refer to the "racial" composition and "racial" qualities of the population of Scotland. Second, I discuss scholarly and governmental literature which describes the contemporary Irish and Highland populations of nineteenth century Scotland. In the final chapter I summarise the results of the analyses presented in Chapters Five to Eight, and conclude by drawing out the implications of these results for the problems raised in Part One. I pursue the issue of the construction of Scottish "national identity" through discussion of recent debates concerning nineteenth century Scottish politics and culture, and I suggest that this area could be more fully researched by taking account of the significance of imperialism and racism.