Greco-Roman Ethical-Philosophical Influences in Bardaisan's "Book of the Laws of Countries"
General Material Designation
[Article]
First Statement of Responsibility
Paul Robertson
.PUBLICATION, DISTRIBUTION, ETC
Place of Publication, Distribution, etc.
Leiden
Name of Publisher, Distributor, etc.
Brill
SUMMARY OR ABSTRACT
Text of Note
Bardaisan of Edessa's Book of the Laws of Countries contains many elements of Greco-Roman ethical philosophy, ranging from loose allusions to fairly clear instances of direct borrowing. The influences from Greco-Roman philosophy are diverse, including Stoicism, Cynicism, Epicureanism, and the nebulously-defined "Middle Platonic" material that drew and innovated from both Platonic and Stoic sources. Specifically, we see in Laws several ethical concepts derived from Greco-Roman philosophy: the ideal human attitude to external forces, particularly the evils of society; the link between divinity, inner moral character, and proper ethics; the innate goodness of human character that can be improved and perfected based on an ideal of nature; and (closely aligned with the first concept) an understanding that moral virtue is determined by one's individual, free will decisions, implying an innate valuation of the internal at the expense of the external. Bardaisan of Edessa's Book of the Laws of Countries contains many elements of Greco-Roman ethical philosophy, ranging from loose allusions to fairly clear instances of direct borrowing. The influences from Greco-Roman philosophy are diverse, including Stoicism, Cynicism, Epicureanism, and the nebulously-defined "Middle Platonic" material that drew and innovated from both Platonic and Stoic sources. Specifically, we see in Laws several ethical concepts derived from Greco-Roman philosophy: the ideal human attitude to external forces, particularly the evils of society; the link between divinity, inner moral character, and proper ethics; the innate goodness of human character that can be improved and perfected based on an ideal of nature; and (closely aligned with the first concept) an understanding that moral virtue is determined by one's individual, free will decisions, implying an innate valuation of the internal at the expense of the external.
SET
Date of Publication
2017
Physical description
511-540
Title
Vigiliae Christianae
Volume Number
71/5
International Standard Serial Number
1570-0720
UNCONTROLLED SUBJECT TERMS
Subject Term
Bardaisan of Edessa
Subject Term
Book of the Laws of Countries
Subject Term
Early Syriac Christianity
Subject Term
Greco-Roman ethics
Subject Term
Greco-Roman philosophy in the Near East in Late Antiquity