عنوان
پدید آورنده
موضوع
رده
کتابخانه
محل استقرار
NATIONAL BIBLIOGRAPHY NUMBER
Number
LA112661
LANGUAGE OF THE ITEM
.Language of Text, Soundtrack etc
انگلیسی
TITLE AND STATEMENT OF RESPONSIBILITY
Title Proper
Jung on the moment of identity and its loss as history
General Material Designation
[Article]
First Statement of Responsibility
John Dourley
.PUBLICATION, DISTRIBUTION, ETC
Place of Publication, Distribution, etc.
Leiden
Name of Publisher, Distributor, etc.
Brill
SUMMARY OR ABSTRACT
Text of Note
Jung understands Eckhart's religious experience to culminate in a point of unqualified identity between ego and unconscious, and so, effectively, between the divine and the human. This identity occurs in an undifferentiated pool of infinite energy, prime matter, whose archetypal differentiation becomes the substance of history as the numinous manifests in religion and its secular equivalents. The dynamic of history becomes the repeated emanation of consciousness from and its return to its source. Effectively Jung is affirming the eternity of matter as potential and so as energy. In two accounts of the history of religion Jung suggests the current emergence of a surpassing myth of humanity and divinity as mutual creators engaged in reciprocal redemption as the meaning of history itself. Jung's revisionary perspective reveals the danger to the species of the monomind, religious or political, as a premature and truncated claim to the exhaustion of archetypal manifestation. It extends the sacred to every existent as an expression of its origin/ground. It presents the hope of a more encompassing sympathy based on the recognition of the commonality of origin of personal and collective faiths and their constant need to transcend parochial claims to exhaustive finality. Jung understands Eckhart's religious experience to culminate in a point of unqualified identity between ego and unconscious, and so, effectively, between the divine and the human. This identity occurs in an undifferentiated pool of infinite energy, prime matter, whose archetypal differentiation becomes the substance of history as the numinous manifests in religion and its secular equivalents. The dynamic of history becomes the repeated emanation of consciousness from and its return to its source. Effectively Jung is affirming the eternity of matter as potential and so as energy. In two accounts of the history of religion Jung suggests the current emergence of a surpassing myth of humanity and divinity as mutual creators engaged in reciprocal redemption as the meaning of history itself. Jung's revisionary perspective reveals the danger to the species of the monomind, religious or political, as a premature and truncated claim to the exhaustion of archetypal manifestation. It extends the sacred to every existent as an expression of its origin/ground. It presents the hope of a more encompassing sympathy based on the recognition of the commonality of origin of personal and collective faiths and their constant need to transcend parochial claims to exhaustive finality.
SET
Date of Publication
2018
Physical description
34-47
Title
International Journal of Jungian Studies
Volume Number
10/1
International Standard Serial Number
1940-9060
UNCONTROLLED SUBJECT TERMS
Subject Term
activism
Subject Term
differentiation
Subject Term
Eckhart
Subject Term
genocide
Subject Term
history and history of religion
Subject Term
Identity
Subject Term
immanence
Subject Term
transcendence
PERSONAL NAME - PRIMARY RESPONSIBILITY
John Dourley
LOCATION AND CALL NUMBER
Call Number
10.1080/19409052.2017.1377906
ELECTRONIC LOCATION AND ACCESS
Electronic name
مطالعه متن کتاب p
[Article]
275578
a
Y
