Shahrastānī's esoteric commentary on the Qurʼan : a translation of the commentary on Sūrat al-Fātiḥa from Muḥammad b. ʻAbd al-Karīm al-Shahrastānī's Mafātīḥ al-asrār wa maṣābīḥ al-abrār /
First Statement of Responsibility
by Toby Mayer ; with the Arabic text reproduced from the edition by M.A. Adharshab.
.PUBLICATION, DISTRIBUTION, ETC
Place of Publication, Distribution, etc.
London :
Name of Publisher, Distributor, etc.
in association with the Institute of Ismaili Studies,
Date of Publication, Distribution, etc.
2009.
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
xvi, 267, 122 pages ;
Dimensions
23 cm
SERIES
Series Title
Qur'anic studies series ;
Volume Designation
6
INTERNAL BIBLIOGRAPHIES/INDEXES NOTE
Text of Note
Includes bibliographical references and indexes.
CONTENTS NOTE
Text of Note
Machine generated contents note: II. Keys to the Arcana and lanterns of the godly -- III. Arabic text of theMafatih al-asrar wa masabih al-abrar.
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SUMMARY OR ABSTRACT
Text of Note
"Only preserved in a single manuscript in Tehran, this remarkable twelfth-century Qur'anic commentary by Muhammad b. 'Abd al-Karim al- Shahrastani marks the achievement of a lifelong, arduous quest for knowledge. Shahrastani began writing Mafatih al-asrar or Keys to the Arcana towards the end of his life and the work reflects the brilliant radicalism of his more private religious views. The introduction and opening chapter of this virtually unknown work is presented here in a bilingual edition, which also includes an introduction and contextual notes by Dr Toby Mayer." "In Keys to the Arcana, Shahrastani breaks down the text of the Qur'an and analyses it from a linguistic point of view, with reference to the history of Qur'anic interpretation. The author's ultimate aim is to use an elaborate set of complementary concepts - the 'keys' of the work's title - to unearth the esoteric meanings of Qur'anic verses, which he calls the 'arcana' of the verses (asrar al-ayat). A historian of religious and philosophical doctrines, Shahrastani has generally been considered to be a spokesman for the Sunni religious establishment under the Seljuqs. The complementary concepts in question, however, appear to derive, in part, from the Isma'ili Shi'i intellectual tradition, indicating that the author may have been secretly involved in the Isma'ili movement." "Shahrastani 's unusually esoteric and highly systematic exegesis of the Qur'an provides a vivid picture of the mature state of scriptural commentary in the twelfth-century CE. Dr Mayer's meticulous translation of Shahrastani 's Introduction and Commentary on Surat al-Fatiha, supplemented by the Arabic text, allows the reader and scholar access to this intriguing Muslim intellectual work for the first time."--Jacket.