Rethinking the Western understanding of the self /
General Material Designation
[Book]
First Statement of Responsibility
Ulrich Steinvorth.
.PUBLICATION, DISTRIBUTION, ETC
Place of Publication, Distribution, etc.
New York :
Name of Publisher, Distributor, etc.
Cambridge University Press,
Date of Publication, Distribution, etc.
2009.
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
1 online resource (vii, 222 pages)
INTERNAL BIBLIOGRAPHIES/INDEXES NOTE
Text of Note
Includes bibliographical references and index.
CONTENTS NOTE
Text of Note
The West and the self -- Basics of philosophical psychology. Heideggerian and Cartesian self -- Free will -- Cartesian, Lockean, and Kantian self -- Extraordinariness and the two stages of rationality -- The Cartesian self in history. The cause and content of modernity -- The second-stage rationality in history -- Economic rationality -- The Cartesian self in the twentieth century -- Value spheres. A diagnosis and therapy for modernity -- Value spheres defined and the state -- The serving spheres -- Technology -- Utilitarian or Cartesian approach -- The media and the professions -- Science -- Art and religion -- Sport -- Latin and absolute love -- A self-understanding not only for the West. Is the core idea of modernity realizable at all? -- Harnessing extraordinariness -- Cartesian modernity -- The undivided, universally developed individual -- The end of history?
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SUMMARY OR ABSTRACT
Text of Note
Ulrich Steinvorth offers a fresh analysis and critique of rationality as a defining element in Western thinking. Steinvorth argues that Descartes' understanding of the self offers a more plausible and realistic alternative to the prevailing understanding of the self formed by the Lockean conception and utilitarianism. When freed from Cartesian dualism, such a conceptualization enables us to distinguish between self and subject. Moreover, it enables us to understand why individualism - one of the hallmarks of modernity in the West - became a universal ideal to be granted to every member of society; how acceptance of this notion could peak in the seventeenth century; and why it is now in decline, though not irreversibly so. Most importantly, the Cartesian concept of the self presents a way of saving modernity from the dangers that it now encounters.