Includes bibliographical references (pages 169-173) and index.
CONTENTS NOTE
Text of Note
I: Greek, Roman, and Christian happiness -- 1. Happiness as moral and intellectual virtue -- 2. Happiness as flourishing -- 3. Happiness as radical asceticism -- 4. Happiness a hedonism -- 5. Happiness as tranquility -- 6. Happiness as worldly transcendence -- II: Happiness reconceived -- 1. Happiness as morally earned -- 2. Happiness as collective achievement -- 3. Happiness as the greatest good for the greatest number -- 4. Happiness as illusion -- 5. Happiness as positive psychological state -- III: Contemporary philosophical views -- 1. Philosophy joins hands with social science -- 2. Happiness as positive self-appraisal -- 3. Happiness as accurate, positive self-appraisal -- 4. Happiness as connection to objective, preexisting good -- 5. What we learn from contemporary philosophers -- 6. Can everyone be happy? -- 7. Should everyone be happy? -- 8. How much suffering is compatible with happiness? -- 9. Why happiness is overrated -- IV: The paths to happiness -- 1. Adjust expectations -- 2. Nurture relationships -- 3. Be optimistic and appreciative -- 4. Have faith -- 5. Make peace, not war -- 6. Be goal-oriented -- 7. Prioritize -- 8. Use leisure wisely, energize the senses, eat and exercise properly -- 9. Go with the flow -- 10. Be lucky -- 11. Forms of happiness -- V: The meaning of life -- 1. What does it mean to say life has meaning? -- 2. The existential problem -- 3. The religious solution -- A. Eastern religion -- B. Western religion -- C. Assessment of religion -- 4. Cosmic meaninglessness -- 5. The construction of contingent meaning -- A. Nietzsche -- B. Camus -- 6. Telescopes and slinky toys -- 7. Meaning & significance -- 8. Death.
0
SYSTEM REQUIREMENTS NOTE (ELECTRONIC RESOURCES)
Text of Note
Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002.