Intro; Preface; Contents; Chapter 1: Life, Death and Power; The Wounded and Mutilated Body; Part I: The Wounded Body; Part II: The Mutilated Body; Understanding Living Death; References; Part I: The Wounded Body; Chapter 2: Necropolitics: From Corpse to Body; Death and Decentering; Part 1: The Narco-Thanatopolitical Axis; Techniques of Visualization; Techniques of Representation; Part 2: The Necropolitical Axis and a Collapse of Representation; References; Chapter 3: The Wounded Body: A Necropolitics of Living Death; Part 1: Living Death Through the Wound; A Wounded Conatus
Text of Note
Part 2: Navigating Death-Moving Inside and OutsideMoving Inside; Moving Outside; References; Chapter 4: Necropolitics and Resistance: The Autodefensa Movement; Resistance and Death; Part 1: Rise and Regulation; Resistance Beyond Regulation: A Brief Detour Through Aquila; Part 2: Fall and Prolonged Exposure to Death; References; Part II: The Mutilated Body; Chapter 5: Thanatopolitics: Mutilating Autodefensas; Mutilation and Mexico: An Introduction to the Bond; Becoming-Fuerza Rural; Ghosts in the Body-Machine: An Unintelligible Fuerza Rural
Text of Note
Purification and Disbandment: Machinic Enslavement Mark IIReferences; Chapter 6: Mutilation Extended; Part 1: Primitive Mutilation; Pronapred: Mutilating the Population; Part 2: Disciplining the (Mutilated) Body; Slipping the Bond: Wounding Mutilation; References; Chapter 7: Making Killable: (Pure) Violence and a Suicidal State; Mutilation and the Death World: From Transcendental to Immanent Violence; Pure Violence; State Violence in Apatzingán; A Suicidal State; References; Chapter 8: Necropolitics: Governing by the Campfire; The Campfire; Necropolitics: A Politics of Life and Death
0
8
8
SUMMARY OR ABSTRACT
Text of Note
This book offers a contemporary look at violence in Mexico and argues for a recalibration in how necropolitics, as the administration of life and death, is understood. The author locates the forces of mortality directly on the body, rather than as an object of government, thereby placing death in a politics of the everyday. This necropolitics is explored through testimonies of individuals living in towns overrun by organized crime and resistance groups, namely, the autodefensa movement, that operate throughout Michoacán, one of the most violent states in Mexico. This volume studies how individuals and communities go on living not in spite of the death that surrounds life, but more disturbingly by attuning to it. R. Guy Emerson is Professor at the Department of International Relations and Political Science at the Universidad de las Américas Puebla, Mexico.