The political, communal and religious dynamics of Palestinian Christian identity :
General Material Designation
[Thesis]
First Statement of Responsibility
Coffey, Quinn
Subsequent Statement of Responsibility
McCallum, Fiona ; Lang, Anthony F.Coffey, QuinnMcCallum, Fiona ; Lang, Anthony F.
.PUBLICATION, DISTRIBUTION, ETC
Name of Publisher, Distributor, etc.
University of St Andrews
Date of Publication, Distribution, etc.
2016
DISSERTATION (THESIS) NOTE
Dissertation or thesis details and type of degree
Thesis (Ph.D.)
Text preceding or following the note
2016
SUMMARY OR ABSTRACT
Text of Note
Despite the increasingly common situation of statelessness in the contemporary Middle East, a majority of the theoretical tools used to study nationalism are contingent upon the existence of a sovereign state. As such, they are unable to fully explain the mechanisms of national identity, political participation, and integration in non-institutional contexts, where other social identities continue to play a significant political role. In these contexts, the position of demographic minorities in society is significant, as actors with the most popular support -majorities -- tend to have the strongest impact on the shape of the political field. This thesis demonstrates what we can learn from studying the mechanisms of nationalism and political participation for one such minority group, the Palestinian Christians, particularly with regards to how national identity fails or succeeds in instilling attachment to the state and society. This is accomplished by applying the theoretical framework of social identity theory to empirical field research conducted in the West Bank in 2014, combined with an analysis of election and survey data. It is argued that the level of attachment individuals feel towards the "state" or confessional communities is dependent on the psychological or material utility gained from group membership. If individuals feel alienated from the national identity, they are more likely to identify with their confessional community. If they are alienated from both, then they are far likelier to emigrate. Additionally, I suggest that the way in which national identity is negotiated in a stateless context is important to future state building efforts, as previous attempts to integrate national minorities into the political system through, e.g., devolved parliaments and quotas, have failed to instil a universal sense of the nation.