(W)Raps of Consciousness: Articulating Women's Rights through Hip Hop in the Middle East and North Africa Region
General Material Designation
[Thesis]
First Statement of Responsibility
Angela Selena Williams
Subsequent Statement of Responsibility
McCarthy, Cameron
.PUBLICATION, DISTRIBUTION, ETC
Name of Publisher, Distributor, etc.
University of Illinois at Urbana-Champaign
Date of Publication, Distribution, etc.
2017
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
141
GENERAL NOTES
Text of Note
Committee members: Brown, Ruth N.; Dhillon, Pradeep; Trent, William
NOTES PERTAINING TO PUBLICATION, DISTRIBUTION, ETC.
Text of Note
Place of publication: United States, Ann Arbor; ISBN=978-0-438-73090-8
DISSERTATION (THESIS) NOTE
Dissertation or thesis details and type of degree
Ph.D.
Discipline of degree
Educ Policy, Orgzn & Leadrshp
Body granting the degree
University of Illinois at Urbana-Champaign
Text preceding or following the note
2017
SUMMARY OR ABSTRACT
Text of Note
Although hip hop culture has widely been acknowledged as a global cultural movement, little attention has been given to women's participation in various parts of the world and how this participation interacts with and impacts the lives of other women. In this dissertation, I use the lenses of postcolonial aesthetics (McCarthy and Dimitriadi, 2000; Dhillon, 2014), U.S. third world feminist studies (Sandoval, 1991; Spivak, 1985; Mansour, 2016) and hip hop feminist studies (Morgan, 1999; Pough, 2004; Brown, 2013; Durham, 2013) to examine the diverse lived experiences of girls and women in the Middle East and North Africa region through the work of seven female rappers: Shadia Mansour (Palestine), Malikah (Lebanon), Soutlana (Morocco), Soska (Egypt), Myam Mahmoud (Egypt), Amani (Yemen), and Justina (Iran). Representations of girlhood and womanhood are received and interpreted by women from these countries residing in a Midwestern university town in the U.S. through interviews and discussions as the women reflect on what the messages from the artists mean in their own lives. Through discourse ethnography (Morley, 1999; Baéz, 2007; Durham, 2013), I analyze popular culture texts, including online songs, videos, lyrics, commentary and media coverage, created by and dedicated to MENA women rappers. These texts combined with women's real life experiences make more accessible women's voices from the region. Through their articulations of agency and liberation, the rappers display differential oppositional consciousnesses (Sandoval, 1991) in their personal and professional networks to imagine a better future for women in their societies. I argue that hip hop feminism as a theory and praxis can we applied to the MENA region to develop more varied, emancipatory epistemologies and perspectives on girlhood and womanhood.
TOPICAL NAME USED AS SUBJECT
Womens studies; Education
UNCONTROLLED SUBJECT TERMS
Subject Term
Social sciences;Education;Aesthetics;Hip hop;Middle East;Popular culture;Postcolonial;Third world feminism;Women