The Regime of Religious Pluralism: Uncovering the Cultural Dimensions of American Religious Belonging
General Material Designation
[Thesis]
First Statement of Responsibility
Bradly Nabors
Subsequent Statement of Responsibility
Lichterman, Paul
.PUBLICATION, DISTRIBUTION, ETC
Name of Publisher, Distributor, etc.
University of Southern California
Date of Publication, Distribution, etc.
2015
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
111
NOTES PERTAINING TO PUBLICATION, DISTRIBUTION, ETC.
Text of Note
Place of publication: United States, Ann Arbor;
DISSERTATION (THESIS) NOTE
Dissertation or thesis details and type of degree
Ph.D.
Body granting the degree
University of Southern California
Text preceding or following the note
2015
SUMMARY OR ABSTRACT
Text of Note
This dissertation defines and advances a theory of religious pluralism as a cultural structure that: 1) delineates norms of religious propriety while at the same time 2) affording opportunities for cultural belonging amongst those cast as suspect by those very same norms. I argue that religious conventionality in the United States is circumscribed by four prominent and discrete cultural trends in religion: religious individualism, religious voluntarism, religious cognitivism, and personalized notions of God. I then show how those who exist around the margins of the religious mainstream are able to access elements of shared culture that resonate with these structural dimensions in order to articulate a sense of belonging in the U.S. The ability of such religiously unconventional groups to do so poses a challenge to current theories of religious pluralism that posit a dominant Protestant hegemony acting in a binary fashion to create insiders and outsiders. This dissertation argues that the boundary between the religious normative "center" and its outskirts is better conceptualized as boundaries with cultural porosity, with the possibilities for traverse configured differently for each religiously unconventional group.