Primed and Prejudiced: Examining the Effects of Priming Religious Exemplars on Prejudice Toward Muslims
General Material Designation
[Thesis]
First Statement of Responsibility
Rosemary L. Al-Kire
Subsequent Statement of Responsibility
Weidler, Daniel J.
.PUBLICATION, DISTRIBUTION, ETC
Name of Publisher, Distributor, etc.
Northern Arizona University
Date of Publication, Distribution, etc.
2018
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
68
GENERAL NOTES
Text of Note
Committee members: Donnelly, Paul; Goodman, Robert J.
NOTES PERTAINING TO PUBLICATION, DISTRIBUTION, ETC.
Text of Note
Place of publication: United States, Ann Arbor; ISBN=978-0-438-00736-9
DISSERTATION (THESIS) NOTE
Dissertation or thesis details and type of degree
M.A.
Discipline of degree
Psychological Sciences
Body granting the degree
Northern Arizona University
Text preceding or following the note
2018
SUMMARY OR ABSTRACT
Text of Note
Priming techniques have recently been used to gain insight into the causal effects of religiosity on prosocial and antisocial outcomes. Previous research has demonstrated that religious priming may increase prejudice. However, little research has examined how varying the content of the religious primes may impact prejudice. It has been suggested that activating rewards associated with religion may increase prosocial behavior, but no research has been done examining whether activating religious moral ideals associated with an exemplar of one's religion may also result in increased prosocial behaviors. The present study tested primes that varied in their religious content (religious vs. non-religious) and the presence of a moral exemplar (exemplar vs. non-exemplar). We predicted that priming a religious moral exemplar would activate prosocial ideals associated with one's religion. Consistent with previous literature, it was hypothesized that the non-exemplar religious prime would increase prejudiced attitudes toward Muslims, but that priming a religious exemplar would result in less prejudiced attitudes than the non-exemplar religious prime. Results showed that the non-exemplar religious prime did increase prejudiced attitudes toward Muslims compared to a control, but there was not evidence that religious exemplar primes reduced prejudice compared to non-exemplar religious primes. There was some evidence that priming a religious moral exemplar tempered the prejudiced attitudes activated by religious cognition. This study has implications for the spiritual modeling theory as well as the psychology of religion to further examine ways in which modifying the content of religious primes produces differential effects on prejudiced attitudes.