Piety in Production: Video Filmmaking as Religious Encounter in Bénin
General Material Designation
[Thesis]
First Statement of Responsibility
Brian C. Smithson
Subsequent Statement of Responsibility
Matory, James L.; Piot, Charles
.PUBLICATION, DISTRIBUTION, ETC
Name of Publisher, Distributor, etc.
Duke University
Date of Publication, Distribution, etc.
2018
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
420
GENERAL NOTES
Text of Note
Committee members: Allison, Anne; Morgan, David
NOTES PERTAINING TO PUBLICATION, DISTRIBUTION, ETC.
Text of Note
Place of publication: United States, Ann Arbor; ISBN=978-0-355-92655-2
DISSERTATION (THESIS) NOTE
Dissertation or thesis details and type of degree
Ph.D.
Discipline of degree
Cultural Anthropology
Body granting the degree
Duke University
Text preceding or following the note
2018
SUMMARY OR ABSTRACT
Text of Note
This dissertation considers the production of video films by Nàgó-Yorùbá creators along Bénin's southeastern border with Nigeria. There they find themselves at the margins of three better-funded arts industries with contrasting attitudes toward Nàgó-Yorùbá culture and aesthetics. In Nigeria, much of the Nollywood video film industry supports belonging to global religious movements, such as Pentecostal Christianity and Reformist Islam, all the while portraying indigenous religion as diabolical. The art-film scene of Bénin often dismisses West African video films as amateurish. Finally, Bénin's state arts programs promote the Vodun religion of the coast as a tourist attraction yet deny Nàgó-Yorùbá people compensation for the state's appropriation of their religious arts into the category of "Vodun." Against this backdrop, video filmmakers use movies to celebrate indigenous religion and culture, to promote religious ecumenism, and to seek new sources of material support. Nevertheless, Nigerian media saturates the marketplace in Bénin so that very few local video films can earn a profit. My study thus seeks to determine how Nàgó-Yorùbá media practitioners persist in the face of such precarious conditions. I ask how the production of media becomes a forum to debate and establish norms of community and religious practice, how national identity, religious affiliation, and professional prestige affect negotiations over religious attitudes and conceptions of community, and how the open style of production in Bénin allows a diverse group of people-media professionals and others-to participate in the debates and discussions that shape media projects.
TOPICAL NAME USED AS SUBJECT
African Studies; Religion; Film studies
UNCONTROLLED SUBJECT TERMS
Subject Term
Philosophy, religion and theology;Communication and the arts;Social sciences;Bénin;Media;Nigeria;Religious plurality;Visual culture;Yorùbá