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عنوان
Revisiting the Qizilbash-Alevi tradition in light of seventeenth-century Mecmua manuscripts

پدید آورنده
Hatice Yildiz

موضوع
Religion; Islamic Studies; Near Eastern Studies,Philosophy, religion and theology;Social sciences

رده

کتابخانه
Center and Library of Islamic Studies in European Languages

محل استقرار
استان: Qom ـ شهر: Qom

Center and Library of Islamic Studies in European Languages

تماس با کتابخانه : 32910706-025

NATIONAL BIBLIOGRAPHY NUMBER

Number
TL49472

LANGUAGE OF THE ITEM

.Language of Text, Soundtrack etc
انگلیسی

TITLE AND STATEMENT OF RESPONSIBILITY

Title Proper
Revisiting the Qizilbash-Alevi tradition in light of seventeenth-century Mecmua manuscripts
General Material Designation
[Thesis]
First Statement of Responsibility
Hatice Yildiz
Subsequent Statement of Responsibility
Jiwa, Munir

.PUBLICATION, DISTRIBUTION, ETC

Name of Publisher, Distributor, etc.
Graduate Theological Union
Date of Publication, Distribution, etc.
2017

PHYSICAL DESCRIPTION

Specific Material Designation and Extent of Item
180

NOTES PERTAINING TO PUBLICATION, DISTRIBUTION, ETC.

Text of Note
Place of publication: United States, Ann Arbor; ISBN=978-0-355-19921-5

DISSERTATION (THESIS) NOTE

Dissertation or thesis details and type of degree
Ph.D.
Body granting the degree
Graduate Theological Union
Text preceding or following the note
2017

SUMMARY OR ABSTRACT

Text of Note
In the late 15th century, some Sufi-linked groups in Anatolia supported the Safavid cause against the Ottomans. These groups were labeled as Qizilbash (literally, 'red head'), derived from their distinctive twelve-gored crimson headwear, and persecuted as political rebels and religious heretics by the Ottomans. In parallel with the gradual decline of the Safavid influence among Anatolian supporters, they transformed into an isolated socioreligious community in the l7th century. Qizilbash religiosity has often been described with either pejorative terms of Islamic theology such as glutlat (extremist Shi`i) and batini (esoteric), or of Western scholarship such as heterodoxy, syncretism, and folk/popular religion. The available scholarship studied the early phase of the Qizilbash tradition from the official perspectives of the Ottomans and Safavids. However, due to the lack of sufficient official records about the later development of the Anatolian Qizilbash tradition, transformation of the Qizilbash community to today's Alevis remains largely controversial.

TOPICAL NAME USED AS SUBJECT

Religion; Islamic Studies; Near Eastern Studies

UNCONTROLLED SUBJECT TERMS

Subject Term
Philosophy, religion and theology;Social sciences

PERSONAL NAME - PRIMARY RESPONSIBILITY

Dabbagh, Rufaidah

PERSONAL NAME - SECONDARY RESPONSIBILITY

Jiwa, Munir

CORPORATE BODY NAME - SECONDARY RESPONSIBILITY

Graduate Theological Union

LOCATION AND CALL NUMBER

Call Number
1930975842; 10646622

ELECTRONIC LOCATION AND ACCESS

Electronic name
 مطالعه متن کتاب 

p

[Thesis]
276903

a
Y

Proposal/Bug Report

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