The Sufi as the Axis of the world: Representations of religious authority in the works of Ismail Hakki Bursevi (1653-1725)
General Material Designation
[Thesis]
First Statement of Responsibility
Kameliya Atanasova
Subsequent Statement of Responsibility
Elias, Jamal J.
.PUBLICATION, DISTRIBUTION, ETC
Name of Publisher, Distributor, etc.
University of Pennsylvania
Date of Publication, Distribution, etc.
2016
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
208
GENERAL NOTES
Text of Note
Committee members: Cobb, Paul M.; Lowry, Joseph E.
NOTES PERTAINING TO PUBLICATION, DISTRIBUTION, ETC.
Text of Note
Place of publication: United States, Ann Arbor; ISBN=978-1-369-51158-1
DISSERTATION (THESIS) NOTE
Dissertation or thesis details and type of degree
Ph.D.
Discipline of degree
Religious Studies
Body granting the degree
University of Pennsylvania
Text preceding or following the note
2016
SUMMARY OR ABSTRACT
Text of Note
The present study examines the ways in which Ismail Hakki Bursevi (1653-1725) (re)defines and deploys Islamic discursive practices and institutions to assert his religious authority as the most influential Sufi master in the Celveti order after its founder. Through a literary analysis of Bursevi's autobiographical notes and dedicatory treatises (tuhfe) to Ottoman officials, I examine how he uses the institutions of the Sufi master (shaykh ), order (tarīqa), and the Celestial Axis (qutb) to argue for his superior status vis-à-vis other members of the Ottoman religious and learned elite. I speculate argue that the particulars of Hakki's self-representation can be viewed as early indications of institutional anxiety and contested leadership within the Celveti Sufi order, which split into subbranches in the latter part of the eighteenth century.
TOPICAL NAME USED AS SUBJECT
Religious history; Islamic Studies
UNCONTROLLED SUBJECT TERMS
Subject Term
Philosophy, religion and theology;Social sciences;Islam on the Balkans;Ottoman intellectual history;Sufism