Translating Islamic Authority: Chaplaincy and Muslim Leadership Education in North American Protestant Seminaries
General Material Designation
[Thesis]
First Statement of Responsibility
Sajida Jalalzai
Subsequent Statement of Responsibility
Bender, Courtney
.PUBLICATION, DISTRIBUTION, ETC
Name of Publisher, Distributor, etc.
Columbia University
Date of Publication, Distribution, etc.
2016
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
316
NOTES PERTAINING TO PUBLICATION, DISTRIBUTION, ETC.
Text of Note
Place of publication: United States, Ann Arbor; ISBN=978-1-339-71098-3
DISSERTATION (THESIS) NOTE
Dissertation or thesis details and type of degree
Ph.D.
Discipline of degree
Religion
Body granting the degree
Columbia University
Text preceding or following the note
2016
SUMMARY OR ABSTRACT
Text of Note
This dissertation analyzes the education of Muslim leaders in accredited North American institutions. Currently, the only accredited programs that train Muslim leaders in the United States and Canada are Protestant Christian seminaries. Based on ethnographic research conducted at Hartford Seminary (Hartford, Connecticut), Emmanuel College of Victoria University in the University of Toronto (Toronto, Ontario), and Bayan Claremont (Claremont, California), I analyze the impact of multifaith educational models on the development of North American Muslim leaders, such as Muslim chaplains, pastors, and spiritual caregivers. I examine the various rationales provided by the institutions in question for the establishment of Muslim leadership training programs at Christian seminaries, as well as Muslim students' justifications for studying at these institutions. Subsequently, I argue that these programs depend on multiple forms of "translation" that render members of distinct religious traditions comprehensible to one another. These multifaith programs require translations of space in order to accommodate the practical needs of members of diverse religious backgrounds, and to generate experiences of inclusivity. I also examine curricular translations, specifically focusing on translations of "the spiritual", given the centrality of the concept within the professional field of chaplaincy. Finally, I analyze translations of debates about gender and authority in Islam into multifaith classrooms. These various negotiations make apparent that the burdens of translation are not equally shared. Within the Protestant milieus in which these Muslim leadership programs take shape, the work of Muslim students is ultimately framed and evaluated within a setting where Christianity provides the overwhelming "logic" of the field. This dissertation thus reveals the inculcation of norms of Muslim authority that align with liberal Christian values, including but not limited to: religious individualism, spirituality (versus legalism), democracy, non-hierarchical forms of authority, ecumenism, and interfaith relationship-building.
TOPICAL NAME USED AS SUBJECT
Religion
UNCONTROLLED SUBJECT TERMS
Subject Term
Philosophy, religion and theology;Chaplaincy;Christian;Education;Islam;Leadership;Muslim