Soviet state feminism in Muslim Central Asia: urban and rural women in Tajikistan, 1924-1982
General Material Designation
[Thesis]
First Statement of Responsibility
Zamira Yusufjonova-Abman
Subsequent Statement of Responsibility
Edgar, Adrienne Lynn
.PUBLICATION, DISTRIBUTION, ETC
Name of Publisher, Distributor, etc.
University of California, Santa Barbara
Date of Publication, Distribution, etc.
2015
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
245
GENERAL NOTES
Text of Note
Committee members: Afary, Janet; Gallagher, Nancy
NOTES PERTAINING TO PUBLICATION, DISTRIBUTION, ETC.
Text of Note
Place of publication: United States, Ann Arbor; ISBN=978-1-339-21843-4
DISSERTATION (THESIS) NOTE
Dissertation or thesis details and type of degree
Ph.D.
Discipline of degree
History
Body granting the degree
University of California, Santa Barbara
Text preceding or following the note
2015
SUMMARY OR ABSTRACT
Text of Note
This research project assesses the Soviet campaign to emancipate Muslim women of Central Asia, with a specific focus on women in Tajikistan from 1924 to 1982. In 1924, the Bolshevik regime began an unprecedented campaign to forcibly emancipate the Muslim women of Tajikistan. The reforms included the unveiling of women, the enactment of progressive family code laws, and the expansion of education for Muslim girls and women of Tajikistan who are ethically Tajik and Uzbek. By the 1950s, the Soviet regime largely succeeded in putting an end to veiling, child marriage, polygamy, and bride payments. Yet today we see a resurgence in practices the Bolsheviks claimed to have eliminated. This study explains why these reforms failed to have a long-lasting impact on rural and urban women of Tajikistan.
TOPICAL NAME USED AS SUBJECT
Religious history; Womens studies; History
UNCONTROLLED SUBJECT TERMS
Subject Term
Philosophy, religion and theology;Social sciences;Islam and gender;Islam and modernity;Middle east and gender;Soviet central asia;Soviet emancipation of women;State feminism