The Missing Link in the History of Islamic Legal Theory: The Development of Usū al-Fiqh between al-Shāfi'ī¯ and al-Jassās during the 3rd/9th and Early 4th/10th Centuries
General Material Designation
[Thesis]
First Statement of Responsibility
Ahmet Temel
Subsequent Statement of Responsibility
Ahmad, Ahmad A.
.PUBLICATION, DISTRIBUTION, ETC
Name of Publisher, Distributor, etc.
University of California, Santa Barbara
Date of Publication, Distribution, etc.
2014
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
329
GENERAL NOTES
Text of Note
Committee members: Campo, Juan; Reynolds, Dwight
NOTES PERTAINING TO PUBLICATION, DISTRIBUTION, ETC.
Text of Note
Place of publication: United States, Ann Arbor; ISBN=978-1-321-35026-5
DISSERTATION (THESIS) NOTE
Dissertation or thesis details and type of degree
Ph.D.
Discipline of degree
Religious Studies
Body granting the degree
University of California, Santa Barbara
Text preceding or following the note
2014
SUMMARY OR ABSTRACT
Text of Note
The 3rd/9th and 4th/10 th centuries witnessed significant developments in Islamic intellectual history. Most of the hadith collections that later came to be recognized as canonical were compiled in this period and the major schools of law and certain theological schools also completed their formation during the same period. Despite this continuous progress in other fields of religious sciences, there is an unusual lapse of time between what is widely considered the first work in usul al-fiqh (Islamic legal theory) al-Risala by al-Sh afi'i (204/819), and what is recognized as the second work al-Fusul f i-al-usul by al-Jass as (370/981). Due to the absence of a major work devoted solely to usul al-fiqh from this period, the majority of contemporary scholars considered it as a period of history during which there was little or no intellectual activity in the field of us ul al-fiqh and where no significant developments took place. This assumption has driven some scholars to assign a new starting point for the field of usul al-fiqh and even different definitions of us ul al-fiqh. The question of what in fact took place during this 'dark period,' however, has not been fully or adequately explored.