Originally published: Continuum International Publishing Group, 2007.
CONTENTS NOTE
Text of Note
Part I: An Intellectual Biography of Thomas Aquinas --;1. Learning: Monte Cassino, Naples, Paris, and Cologne --;2. Teaching: Paris, Naples, Orvieto, and Rome --;3. Reading, Disputing, Repeating --;4. Sources and Resources --;5. Openness and Criticism --;6. Thomas Opts for the Dominicans and for Aristotle --;Part II: Critical Exposition of Aquinas's Work --;II (A): Can One Human Being Teach Another? --;7. Thomas on Teaching: Contexts --;8. Thomas on Teaching: In II Sentences 9 and 28 --;9. Thomas on Teaching: Quaestiones disputatae de veritate 11 --;10. Thomas on Teaching: Summa theologiae I 117 --;II (B): Knowledge, Truth, Faith Reason --;11. Knowledge --;12. Truth --;13. Faith and Reason, Theology and Philosophy --;II (C): Pedagogy --;14. Towards a 'Sound Educational Method': In Boethii de Trinitate 5-6 --;15. Kinds of Speculative Sciences --;16. Method in the Speculative Sciences --;17. From Sensation and Imagination to Understanding and Wisdom --;18. The Roots of Aquinas's Pedagogical Concern: Scholastic, Aristotelian, Christian --;19. From Socrates to Jesus --;20. The Most Excellent of Teachers. Part III: The Reception and Influence of Aquinas's Work --;21. From Controversial Theologian to Doctor of the Church --;22. The Second Scholasticism --;23. The Third Scholasticism --;24. The Twentieth Century --;25. Thomists on Education in the Twentieth Century --;26. Interpreting Aquinas Today --;Part IV: The Relevance of Aquinas's Work Today --;IV (A): Creation --;27. The Meaning of Creation --;28. The Goodness of Creation --;29. God's Complete Freedom --;IV (B): The Human Being --;30. Aquinas Opts for a 'Holistic Anthropology' --;31. The Unity and Integrity of the Human Being --;32. Praise of the Body --;33. The Image of God --;IV (C): On Virtue --;34. Virtue Theory --;35. Dispositions --;36. Shaping Character, Strengthening Dispositions --;IV (D): On Virtues --;37. Intellectual and Moral Virtues --;38. Cardinal Virtues: Pieper and Geach --;39. Contemporary Receptions of Aquinas on Virtue: Hauerwas and MacIntyre --;40. Criticisms of Virtue Theory --;41. Virtues for Learning and Teaching --;42. Human Flourishing: Action, Contemplation, and Teaching.
SUMMARY OR ABSTRACT
Text of Note
It may be surprising that the thought of a medieval theologian still informs many areas of intellectual debate, but there continues to be lively interest in the work of Thomas Aquinas. He considers the most radical questions for our thinking about education: what is a human being? what does it mean to learn? what does it mean to teach? what does it mean to know, to understand, and to search for the truth? In this text, Vivian Boland offers a short biography of Aquinas focused on his personal experiences as a student and teacher. The book then provides a critical exposition of the texts in which Aquinas develops his views about education and includes a short account of the reception and influence of his thinking. Finally, it considers in some detail the most significant points of contact between Aquinas's educational thought and current concerns - his conviction about the goodness of the world, his holistic understanding of human experience and his contributions to virtue theory - and highlights the continuing relevance and influence of this work and thinking within educational philosophy today.--