the emergence of a new intellectual climate in Europe /
First Statement of Responsibility
Heiko Augustinus Oberman ; translated by Dennis Martin
EDITION STATEMENT
Edition Statement
Revised and abridged version
.PUBLICATION, DISTRIBUTION, ETC
Place of Publication, Distribution, etc.
New York :
Name of Publisher, Distributor, etc.
Cambridge University Press,
Date of Publication, Distribution, etc.
2008
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
xiii, 369 pages :
Other Physical Details
map ;
Dimensions
23 cm
GENERAL NOTES
Text of Note
This translation originally published: 1981
INTERNAL BIBLIOGRAPHIES/INDEXES NOTE
Text of Note
Includes bibliographical references (pages 307-348) and index
CONTENTS NOTE
Text of Note
Part I: Intellectual renewal -- 1. The ivory tower: the university as observatory -- The academic perspective -- Tubingen's threefold significance: Via moderna, Devotio moderna, Coalition and controversy between the viae -- The contribution of the via moderna -- University reform -- 2. The impact of humanism: fact and fancy -- The image of the 'golden chain' -- The Anshelm Academy -- The fabled Heinrich Bebel -- Melanchthon's isolation in Tubingen -- Reform instead of Renaissance -- 3. The scholastic rift: a parting of the ways -- Radical ecclesiology -- Vision of the church and criticism of the pope -- Reinterpretations of Occam's vision -- Features of the Tubingen modern way -- Dimensions of coalition and conflict -- Contemporary voices: Stephan Hoest in Heidelberg, Wessel Gansfort's' conversion' -- Tubingen's via antiqua: Heynlin of Stein -- Heynlin of Stein and Gabriel Biel -- Dialectic and rhetoric -- 4. The devotio moderna: movement and mystery -- Marks of the devotio moderna -- The end of a legend: Post versus Hyma -- Modern devotion and early humanism -- The three faces of the devotio moderna -- The Brethren come to Wurttemberg (1477-1517) -- Apologetics and aims after a century of Windesheim -- Gerson: a fifteenth-century father of the church -- The university as pastorate -- 5. Patterns of thought on the eve of upheaval -- Learned academy or territorial university? -- Plans for a 'pure Aristotle' -- Tubingen's legacy -- Wittenberg's inheritance -- mos italicus and mos gallicus: rival paths of legal studies -- Common goals for conflicting ways -- 6. The Augustine renaissance in the later Middle Ages -- Late medieval Augustinianism -- The campaign against the 'modern Pelagians': Thomas Bradwardine, Gregory of Rimini, via Bradwardini and via Gregorii -- An end and a beginning: the Amerbach edition -- The via Gregorii in Wittenberg -- Erasmus, Jerome and Augustine -- Augustine's authority on the eve of the Reformation -- Johann von Staupitz: human repentance and divine predestination; assurance of salvation: promise or peril; hope without presumption -- Staupitz and Luther, dual righteousness, the dilemma of devout introspection, claiming the promise: 'Salvum me fac', the Augustine Renaissance; Wendelin Steinbach: the lectures on Galatians, Biel and Steinbach on justification, Modus loquendi modernorum, defence of Augustine; a semi-Pelagian 'sola fide', the lectures on Hebrews, objections to Gregory of Rimini, Steinbach and Staupitz, Steinbach's Catholic soteriology -- Erasmian parallels -- Tubingen faces Wittenberg
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Part II: The grapes of wrath -- 7. A theology of turmoil: the ferment of ideas -- Political unrest in south Germany -- Academic response to social evils -- The tithe's phantom foundation in divine law -- Biblical theology versus ecclesiological law -- The voluntary tithe as an obligation of love -- The explosive potential of Summenhart's proposition -- Lessons for the lecture hall and pupil -- Monastic obedience and the truths of the faith -- 8. The ethics of capitalism: the clash of interests -- Eck's disputation in Bologna -- Merchant conscience and capitalist practice -- Nominalist monetary theory -- Modernists on investment interest -- From Summenhart to Eck -- The interest question in Germany (1514-15) -- Preview of the indulgence controversy -- Fugger's ties to the academic world -- Fugger's Wurttenberg outpost -- The universities choose the sidelines -- Ecclesiological implications -- The competence of the doctor of theology -- From the dispute over interest to the debate over indulgences: Luther's theses, Eck's about-face -- The crisis of education on the eve of the Reformation -- Melanchthon's move to Wittenberg -- Tubingen's legacy -- 9. The power of witchcraft: devil and devotion -- The catholicity of the nominalist Luther -- The interrogation and terrorization of a 'witch' -- A late medieval sermon on witchcraft -- The modernist Martin Plantsch -- Demystifying the witchcraft delusion -- The 'Hammer' of the Inquisition -- The powers that 'bewitch' -- Diabolical pacts and paternity -- Nominalist faith in the church -- The Inquisition and mounting witchcraft hysteria -- Nominalist Catholicity in saints and sacraments -- The devil and his demons in Reformation preaching
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Part III: New Jerusalem within the old walls -- 10. Magistri and magistracy: the old and new masters -- Deception, ignorance and oppression -- The humanist programme for educational reform -- reformation and agitation in Zürich -- The so-called 'first Zürich Disputation' -- The political aims of the Lesser Council -- Confirmation of the ordinance on preaching -- The situation in Switzerland and Strassburg -- The autonomy of Zürich council policy -- The Greater Council takes charge -- Zürich foreign policy in the Reformation -- Agitation against the tithe -- Anabaptist beginnings -- 11. The great visitation: bishop and city -- The call for an assembly of clerics -- From sermon disruptions to the disputation -- The first Zürich Disputation (21 July 1522) -- The Zürich synod of clerics (29 January 1523) -- The composition of the episcopal embassy: SIr Fritz Jacob von Anwyl -- Diplomat, Dr. George Vergenhans -- Jurist, Dr. Martin Plantsch -- Pastor, Dr. Johann Fabri -- Episcopal vicarius -- The course of the debate -- Confrontation instead of disputation -- Zwingli's discovery -- Council session and evangelical general synod -- 'Brethren in Christ' versus 'bigwigs' -- The local church and local government -- Summary and conclusions -- From Zürich to Dordrecht -- 12. The onset of the Counter-Reformation -- Fortifying the old faith -- Pope Adrian's confession -- Fabri's defensive strategy -- The new 'parson's pledge' -- Mobilizing the universities -- Social ferment and political confusion -- Duke Ulrich's return -- Intractable traditionalism -- Counter-Reformation instead of renewal -- Irreconcilable opposition -- 13. The Reformation: a German tragedy? -- Classical learning and popular wisdom -- The Kingdom of Christ and the shape of society -- The 'German question' in Habsburg policy -- University and Reformation: the frustrated coalition -- Urban Germany and the Reformation -- The German territories and the Reformation: the waning of the 'German question' (1534) -- The failure of the urban Reformation -- The Reformation as an urban event -- The Reformation of the princes -- Rival types of Reformation -- Urban biblicism and clericalism -- The urban educational theocracy -- The princely defence of secular science -- Division of disciplines bears Reformation fruit -- Luther's Eucharistic doctrine: reversion to the Middle Age? -- A typology for the urban Reformation in south Germany -- The conflict of the viae in history and historiography
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SUMMARY OR ABSTRACT
Text of Note
"Heiko A. Oberman's Masters of the Reformation - first published in German under the title Werden and Wertung der Reformation - is a general survey of academic thought and its impact on a wider world from the later Middle Ages to the emergence of Luther and the city Reformation. The book uses the early history of the University of Tubingen to illuminate late fifteenth-century theological developments and the first stirrings of the Reformation. Oberman shows from the beginning that the University of Tubingen was no ivory tower. Rather, it was a vantage point from which important trends were discerned and vital impulses disseminated. In a second section, he then describes the creation of a distinctive ̀Tübingen school', actively involved in the territorial policies of Württemberg and wrestling with the major ethical problems of the day. In the third section of the book, convincing links are established between the nominalist tradition and the intellectual context of the south German Reformation. Oberman emphasizes the practical application of theology to social and ethical issues, and shows how this prepared the way for the Reformation as a spiritual and material liberation"--Back cover
UNIFORM TITLE
General Material Designation
Werden und Wertung der Reformation.
Language (when part of a heading)
English
PARALLEL TITLE PROPER
Parallel Title
Emergence of a new intellectual climate in Europe
CORPORATE BODY NAME USED AS SUBJECT
Universität Tübingen-- History-- 16th century
TOPICAL NAME USED AS SUBJECT
Theology, Doctrinal-- Europe-- History-- 16th century