Love, desire, individuation: Intersections of Plato, Schelling and Deleuze
General Material Designation
[Book]
.PUBLICATION, DISTRIBUTION, ETC
Date of Publication, Distribution, etc.
2010.
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
219 p.
GENERAL NOTES
Text of Note
Adviser: Dennis Schmidt.
Text of Note
Source: Dissertation Abstracts International, Volume: 72-04, Section: A, page: 1313.
DISSERTATION (THESIS) NOTE
Text of Note
Thesis (Ph.D.)--The Pennsylvania State University, 2010.
SUMMARY OR ABSTRACT
Text of Note
Using an ontological framework derived from the work of Gilles Deleuze, Felix Guattari, and Gilbert Simondon, my dissertation reinterprets the accounts of love found in Schelling's Ages of the World and Plato's Phaedrus and Symposium. My overarching aim is to produce an account of love that does not invoke the functions and structures of subjectivity (as conceived by much of Kantian and post-Kantian European philosophy). In doing so, I hope to explain an event (love) which is itself formative of, and hence excessive to, human or even divine subjectivity. Within this context, I attempt to articulate the precise relationship between two forms of love especially prominent in the Western philosophical tradition, namely agape and eros. Analyzing Schelling's concept of "divine love" and Plato's concept of eros, I argue, first, that there are important isomorphisms between the two forms of love; and second, that in each case, love can best be understood as an emergent feature of a larger system in which the experiencing subject is caught up. Finally, I show how and why the experiencing subject's epistemic grasp of the larger system is constitutively limited, arguing that these limitations have important ethical consequences.