afterlife and wealth in early western Christianity /
First Statement of Responsibility
Peter Brown
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
xix, 262 pages :
Other Physical Details
maps ;
Dimensions
22 cm
INTERNAL BIBLIOGRAPHIES/INDEXES NOTE
Text of Note
Includes bibliographical references and index
CONTENTS NOTE
Text of Note
Memory of the dead in early Christianity -- Visions, burial, and memory in the Africa of Saint Augustine -- Almsgiving, expiation, and the other world: Augustine and Pelagius, 410-430 AD -- Penance and the other world in Gaul -- The other world in this world: Gregory of Tours -- Columbanus, monasticism, and the other world
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SUMMARY OR ABSTRACT
Text of Note
Marking a departure in our understanding of Christian views of the afterlife from 250 to 650 CE, The Ransom of the Soul explores a revolutionary shift in thinking about the fate of the soul that occurred around the time of Rome's fall. Peter Brown describes how this shift transformed the church's institutional relationship to money and set the stage for its domination of medieval society in the West. Early Christian doctrine held that the living and the dead, as equally sinful beings, needed each other in order to achieve redemption. The devotional intercessions of the living could tip the balance between heaven and hell for the deceased. In the third century, money began to play a decisive role in these practices, as wealthy Christians took ever more elaborate steps to protect their own souls and the souls of their loved ones in the afterlife. They secured privileged burial sites and made lavish donations to churches. By the seventh century, Europe was dotted with richly endowed monasteries and funerary chapels displaying in marble splendor the Christian devotion of the wealthy dead. In response to the growing influence of money, church doctrine concerning the afterlife evolved from speculation to firm reality, and personal wealth in the pursuit of redemption led to extraordinary feats of architecture and acts of generosity. But it also prompted stormy debates about money's proper use -- debates that resonated through the centuries and kept alive the fundamental question of how heaven and earth could be joined by human agency
TOPICAL NAME USED AS SUBJECT
Future life-- Christianity-- History of doctrines-- Early church, ca. 30-600
Wealth-- Religious aspects-- Christianity-- History of doctrines-- Early church, ca. 30-600