sufi dimensions to the formation of Bosnian Muslim society /
First Statement of Responsibility
by Ines Aščerić-Todd
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
xii, 198 pages :
Other Physical Details
illustrations (mostly color), map ;
Dimensions
25 cm
SERIES
Series Title
The Ottoman Empire and its heritage: politics, society, and economy,
Volume Designation
volume 58
ISSN of Series
1380-6076 ;
INTERNAL BIBLIOGRAPHIES/INDEXES NOTE
Text of Note
Includes bibliographical references (pages 183-193) and index
CONTENTS NOTE
Text of Note
Introduction : Aims and Scope; Islam in Bosnia : history, historiography and political dimension; Bosnian Muslim society and dervish orders : parameters, sources and methodology; A note on 'syncretism' and 'heterodoxy' -- Part 1. Conquest, Settlement and Town-Formation in Ottoman Bosnia : the Sufi Contribution to the Early Stages of the Development of Bosnian Muslim Society: 1. Dervishes and the Ottoman conquest of Bosnia; 2. The earliest Tekkes in Bosnia; 3. Dervishes as founders of Bosnian towns -- Part 2. Urban Realities of Ottoman Bosnia : Trade-Guilds, Tekkes and Dervish Traditions at the Heart of City Life: 4. Akhis, dervish orders and the religious character of Bosnian guilds; 5. Futuwwa documents fütüvvetnames, șecerenames and pirnames; 6. Guild punishments, ceremonies and festivities; 7. The Akhi-Baba; 8. The guilds and the state; 9. The guilds and the Islamisation process -- Part 3. Political Roles of Bosnian Dervishes: the Hamzevis: A Dervish Order or a Socio-Political Movement?: 10. The heyday and end of the Hamzevi Movement; 11. The foundations of the Hamzevi Order : Hamza-Dede's Tekke and Islamisation in the Tuzla Region
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SUMMARY OR ABSTRACT
Text of Note
In Dervishes and Islam in Bosnia, Ines Aščerić-Todd explores the involvement of Sufi orders in the formation of Muslim society in the first two centuries of Ottoman rule in Bosnia (15th - 16th centuries C.E.). Using a wide range of primary sources, Aščerić-Todd shows that Sufi traditions and the activities of dervish orders were at the heart of the religious, cultural, socio-economic and political dynamics in Bosnia in the period which witnessed the emergence of Bosnian Muslim society and the most intensive phase of conversions of the Bosnian population to Islam. In the process, she also challenges some of the established views regarding Ottoman guilds and the subject of futuwwa (Sufi code of honour)