Includes bibliographical references (pages 409-426) and index
CONTENTS NOTE
Text of Note
Ch. 1. Who are the unfit? -- Ch. 2. The unfit in Biblical times -- Ch. 3. Self-pollution and declining health -- Ch. 4. Degeneracy theory: identifying the innately depraved and the victims of vicious upbringing -- Ch. 5. Dangerous classes and social degeneracy -- Ch. 6. Poor laws and the descent to degeneracy -- Ch. 7. The perfectibility of man confronts vice and misery -- Ch. 8. Evolutionary ethics before darwin -- Ch. 9. Hereditary units and the pessimism of the germ plasm -- Ch. 10. The Jukes and the tribe of Ishmael -- Ch. 11. A minor prophet of democracy -- Ch. 12. Isolating the unfit through compulsory sterilization -- Ch. 13. The emergence of two wings of the eugenics movement -- Ch. 14. Europe's undesirables replace the domestic unfit -- Ch. 15. Eugenics becomes an international movement -- Ch. 16. Racism and human inequality -- Ch. 17. Jews as people, race, culture, religion, and victims -- Ch. 18. The smoke of Auschwitz -- Ch. 19. The abandonment of eugenics by genetics -- Ch. 20. The future of eugenics -- Ch. 21. Dealing with life's imperfections
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SUMMARY OR ABSTRACT
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Carlson's history of degeneracy theory, the idea that certain people are biologically disposed to become socially unfit or "degenerate," examines the birth of both good and bad eugenics movements. While good eugenics movements focus on people whose needs may require intense social attention and expensive social investments, bad eugenics movements call for isolation if not eradication and genocide. He brings the history into the present day, where the potential misapplication of DNA science and social attitudes toward the human genome could lead to similar movements