Courtesans, concubines, and the cult of female fidelity :
General Material Designation
[Book]
Other Title Information
gender and social change in China, 1000-1400 /
First Statement of Responsibility
Beverly Bossler.
.PUBLICATION, DISTRIBUTION, ETC
Place of Publication, Distribution, etc.
Cambridge :
Name of Publisher, Distributor, etc.
Harvard University Asia Center,
Date of Publication, Distribution, etc.
c2013.
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
ix, 464 p. :
Other Physical Details
ill. ;
Dimensions
24 cm.
SERIES
Series Title
Harvard-Yenching Institute monograph series ;
Volume Designation
83
INTERNAL BIBLIOGRAPHIES/INDEXES NOTE
Text of Note
Includes bibliographical references (p. [433]-456) and index.
CONTENTS NOTE
Text of Note
Machine generated contents note: pt. One Culture, Politics, and Gender in the Northern Song -- 1.Courtesans and the Northern Song Elite -- 2.The Courtesan as Concubine -- 3.Prose, Politics, and Prodigies -- pt. Two Markets, Mayhem, and Morality in the Southern Song -- 4.Performance Anxiety -- 5.Entertainers to Ancestors -- 6.Loss, Loyalty, and Local Leverage -- pt. Three Conquerors and Culture in the Yuan -- 7.Exemplary Entertainers -- 8.Performers, Paramours, and Parents -- 9.Entertaining Exemplars.
0
SUMMARY OR ABSTRACT
Text of Note
This book traces changing gender relations in China from the tenth to fourteenth centuries by examining three critical categories of women: courtesans, concubines, and faithful wives. It shows how the intersection and mutual influence of these groups -- and of male discourses about them -- transformed ideas about family relations and the proper roles of men and women. Courtesan culture profoundly affected Song social and family life, as entertainment skills became a defining feature of a new model of concubinage and entertainer-concubines increasingly became mothers of literati sons. Neo-Confucianism, the new moral learning of the Song, was in turn significantly shaped by this entertainment culture and the new markets in women it created. Responding to a broad social consensus, Neo-Confucians called for enhanced ritual recognition of concubine mothers and expressed increased concern about wifely jealousy. The book also details the sometimes surprising origins of the Late Imperial cult of fidelity, showing that from its inception the drive to celebrate female loyalty stemmed from a complex amalgam of political, social, and moral agendas. By taking women -- and men's relationships with them -- seriously, Beverly Bossler demonstrates the centrality of gender relations in the social, political, and intellectual life of the Song and Yuan dynasties.
TOPICAL NAME USED AS SUBJECT
Concubinage-- China-- History-- To 1500.
Courtesans-- China-- History-- To 1500.
Man-woman relationships-- China-- History-- To 1500.