majesty, splendor, and transcendence in Middle-earth /
First Statement of Responsibility
Lisa Coutras.
.PUBLICATION, DISTRIBUTION, ETC
Place of Publication, Distribution, etc.
New York :
Name of Publisher, Distributor, etc.
Palgrave Macmillan,
Date of Publication, Distribution, etc.
2016
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
xvii, 279 p. ;
Dimensions
22 cm
INTERNAL BIBLIOGRAPHIES/INDEXES NOTE
Text of Note
Includes bibliographical references (p. 259-267) and index.
CONTENTS NOTE
Text of Note
Introduction -- Part I. On Myth: A theology of beauty ; Primary truth -- Part II. On Creation: The light of being ; Incarnate beings ; The wonder of being -- Part III. On Language: The law of the logos ; The song of Lúthien ; Part IV. On Good and Evil: Being and unbeing ; The splendor of being -- Part V. On Tragic Heroism: The tragedy of Túrin ; Hope without guarantees -- Part VI. On Women: Tolkien and feminist criticism ; The transcendental feminine ; The renunciation of power -- Conclusion.
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SUMMARY OR ABSTRACT
Text of Note
In this book, Lisa Coutras explores the structure and complexity of J.R.R. Tolkien's narrative theology, synthesizing his Christian worldview with his creative imagination. She illustrates how, within the framework of a theological aesthetics, transcendental beauty is the unifying principle that integrates all aspects of Tolkien's writing, from pagan despair to Christian joy. J.R.R. Tolkien's Christianity is often held in an unsteady tension with the pagan despair of his mythic world. Some critics portray these as incompatible, while Christian analysis tends to oversimplify the presence of religious symbolism. This polarity of opinion testifies to the need for a unifying interpretive lens. The fact that Tolkien saw his own writing as "religious" and "Catholic," yet was preoccupied with pagan mythology, nature, language, and evil, suggests that these areas were wholly integrated with his Christian worldview. Tolkien's Theology of Beauty examines six structural elements, demonstrating that the author's Christianity is deeply embedded in the narrative framework of his creative imagination.--Publisher website.
PERSONAL NAME USED AS SUBJECT
Tolkien, J. R. R., (John Ronald Reuel),1892-1973-- Religion.
Tolkien, J. R. R., (John Ronald Reuel),1892-1973., Lord of the rings.
TOPICAL NAME USED AS SUBJECT
Christian fiction, English-- History and criticism.
Christianity and literature-- England-- History-- 20th century.